|| Om Namo Bhagavathe
Vasudevaya ||
Chapter – 199 – The legend
of Lord Krishna – 50
Viprapathyanugraham
Rama Rama Mahaveerya
Krishna Dhushta Nibharhana | Yesha Vai
Badhathe Kshunnasthacchanthim
Karthumarhadha: ||Ithyadhishta Bhagavatha Gathvayachantha They Thadha |
Krithanjjaliputa Vipra Dhandavath Pathitha Bhuvi || Hey Bhoomideva:
Shrunutha Krishnasyadheshakarina: |
Prapthajjyaneetha Bhadhram Vo Gopanno
Ramachodhithan ||
Shukha Bhramam speaks “ Oh!
Rajan, the children of cowherds were tired of hunger while returning from the
woods. They requested Rama and Krishna to
find a way to get some meals; Krishna decided to bless his ardent devotees
Viprapathni/wives of twice-born in the woods and said “Oh! Children, there is a
fire sacrifice in the name of Angirasam, conducted by the
twice-borns,/Bhramavadhina who are well-versed in Veda and Upanishads, conducts
Yajja and please the deities, Karmakandi they performing the fire
sacrifice to attain the heavenly pleasures.
Therefore, Children, you go to the hermitage of twice-born and request for the meal in our names.”
Thus, the children of cowherds went to meet the Vipra, requested for
meals with folded hands, they prostrated before the twice-born and spoke “Oh!
Bhoomipalaka Oh! Brahmana, we have instructed by Rama and Krishna who have arrived
close to your hermitage, with herds of cows and all of us. They are very close to your place and tired of
hunger, hence requesting for meals. If
possible kindly provide us some meals which are kept ready. Do not be anxious, though you have prepared
them with an intention to offer into the fire sacrifice, some of them can give away before
offering in the Agni.” The Brahmins who were engaged in performing fire
sacrifices to fulfill their own meager wishes, swollen with pride, ignored the
requests of the children of cowherds. They were ignorant without the knowledge
of the Supreme Lord who is all-pervading, absolute Bhramam, Adhokshaja who is beyond Desha, Kala, time,
Dhravyam, Manthra, Thanthra, fire sacrifices, etc. They considered Krishna as the leader of
cowherds; they did not understand the nature of Parambhrama. The cowherds felt very disappointed to see
the behavior of the Bhramanas towards their dear Krishna and Balarama who have performed superhuman deeds to protect the people of Vraja. They
returned to the woods and informed Krishna who laughed at the Bhramanas who
was performing fire sacrifice to fulfill their material desires. Krishna advised the cowherds to meet the
Viprapathni who is sincere devotees of Lord and intellectuals, and inform the
arrival of Sankarshana and Krishna.
Namo Vo Viprapathnibhyo Nibodhatha Vachamsi Na: | Itho Avidhoore Charatha Krishneheshitham Vayam || Gagashcharayan Sa
Gopalai: Saramo Dhooramagatha: | Bhubhukshithasya Thasyannam Sanugasya Pradheeyatham ||
The cowherds met the
Viprapathni who was seated in the Yagashala and said “ Oh! Viprapathni Matha,
we shall prostrate before you, we are the messengers of Krishna, we have
arrived in this forest with our cow herds, and we have crossed several miles of
the wood and reached close to your hermitage.
We are tired of hunger, kindly serve Rama and Krishna with meals; we
will deliver it to them.” The
Viprapathni’s seated in the Yagashala became highly enthusiastic hearing the names of Krishna, they raised from
their seats abruptly, they were keenly waiting to see Krishna. They rushed to pack the four types of meals which are kept
ready to offer in the fire sacrifices, they packed the rice and all that
cooked items in the leaves. The Brahmanas
watched the Viprapathni preparing to leave the Yagashala, immediately they put
a sudden halt to the fire sacrifices, and created an obstacle to their movement. But they could not control
the women who were already mentally prepared to leave Yagashala to meet Krishna. They hurried to the place where Krishna and
Balarama were seated on the riverbank of Yamuna.