Showing posts with label The significance of Srimad Bhagavath Mahapuran. Show all posts
Showing posts with label The significance of Srimad Bhagavath Mahapuran. Show all posts

Sunday, December 1, 2019




||Srimad Bhagavath Mahapuran||

||Om Namo Bhagavathe Vasudevaya||

Chapter – 49– The significance of Srimad Bhagavath Mahapuran


Maharishi Shuka narrates to Pareekshith “ Oh! Rajan, whoever listens to the glories of Srimad Bhagavath Mahapuran, and understands its core spirit would be relieved from all the sins of several thousand of birth.  It is difficult to attain the form of a human, and people who do not read or listens to the Shukashasthra/Srimad Bhagavath Mahapuran would remain a Chandala/outcaste, and there is no Purana is splendorous than the Srimad Bhagavath Mahapuran.  Who does not read or listen would take several births and undergoes the endless miseries and sorrows of the bottomless ocean of worldly existence.  The soul is originated from the supreme Lord, it has to return to the supreme Lord with devotion and faith, and otherwise, otherwise it has to keep taking several births to attain the same like the streams and rivers merge with the ocean.  There is no other way to stop the cycle of birth, other than intense devotion and faith upon the supreme Lord.  The person who does not listen to the glories of Srimad Bhagavath Mahapuran is equivalent to a corpse, he/she is sinful and a burden to the Mother Earth.  The listening to this marvelous scripture of Srimad Bhagavath Mahapuran is attainable for the souls who have performed an abundance of piousness in several thousands of births.   The Sapthaha/seven days of listening to this sacred scriptures would provide highly meritorious rewards.”



The Sutha Pauranika describes the piousness of Srimad Bhagavath Mahapuran “ Oh! Rishis and Sages, Lord Krishna was lived on this Earth for hundred and twenty-five years and prepared to leave the Earth on the banks of Prabhasa,  Uddhava could not bear the separation from the Lord, he stood before Lord Krishna with folded hands.  He lived hundred and fifteen years with Lord Krishna,  he was too devoted and a sincere attendant to him, he could not bear the pain of living alone without the presence of Krishna, his eyes were filled in tears, has fallen on the feet of  Lord Krishna and requested to take him.  The compassionate Lord advises Uddhava, was known as Uddhava Gita.  Uddhava said “ Oh Govinda, the Kali era is approaching, the evilness of the Kali era had begun,  I have the deepest concern about the souls on the Earth,  Oh!supreme Lord if you leave the Earth, who would elevate the soul on the Earth? Oh! Lord, you have manifested on the Earth to elevate the pious souls,    though you have no specific appearance, you had the mercy to reveal the marvelous form to us.  In the Kali era, it will be difficult for the devotees for Nirgunopasana/formless Lord/Aroopa, Avyaktha and Achinthya form of Lord.    The mind can absorb the sounds and forms easily, but beyond that, it will be almost impossible for the souls to concentrate on the formless.    Therefore you have to show mercy on people who strive to meditate upon you.”  The compassionate Lord Krishna immerses in the thought to remove the qualms of Uddhava and advises him about the worship of visible as well as Akshara, the sacred scripture Srimad Bhagavath Mahapuran as the representation of supreme Lord and which is the safest asylum of the souls, thus people who venerate Him as the supreme soul would not come back on Earth, will not take rebirth.  Thus, Lord Krishna invested all his divinities in the sacred scripture Srimad Bhagavath Mahapuran.  Therefore listening to the myths, reciting its glories or even witnessing this sacred scripture would free the souls from the sins.”  


Maharishi Narada and Sanakadhis engaged in a discussion, there appeared Devi Bhakti with her two aged sons Gnana and Vairagya after listening to the significance of the glorious scripture; she was dancing to the tunes of chanting the sacred names of supreme Lord.  Sanakadhis advises Devi Bhakti who is the remover of sorrows and grief, illnesses and distress to take a seat in heart of devotees of Vaishnavas, and devotees who listen and recites the glories of the supreme Lord.  The Sanathkumaras describes the qualities of a listener of this sacred scripture, the people who are absorbed in material affairs, sinners, wicked, morally wrong and untruthful.  The people who are polluted with the impurities of the mind, lust, and anger.  The people who have committed Panchaugrapapa/ five severe sins, such as addicted to intoxicating drinks, illegal relationships, theft, disrespecting preceptor, and all those sins committed on a daily basis.


Monday, October 21, 2019




|| Srimad Bhagavath Mahapuran||

|| Om Namo Bhagavathe Vasudevaya||

Chapter – 19 – The significance of Srimad Bhagavath Mahapuran

Sutha Pauranika describes the source of the Jewel of all the scriptures ‘Srimad Bhagavath Mahapuran’ which was received by Lord Bhrama from Lord Sriman Narayana, in the form of  Chathushloki Bhagavath.  Later, it was retold to Maharishi Narada by Lord Bhrama.  It was narrated by Maharishi Narada to Maharishi Vedavyasa who retold to Shukhadev Maharaj in Badarikasharam.  Later, it was retold by Shukadev Maharaj to Pareekshith in Naimisharanya.


Shuka, Shaunaka and eighty eight sages and Rishis assembled were elderly, Sutha Pauranika was young, Shaunakadhis prostrated before him and asked “ Bhagavan, kindly shower brightness like Sun in our hearts to remove the ignorance, and shed the light of supreme wisdom, knowledge, devotion, and a sense of renunciation.  Kindly enlighten us the knowledge which could remove the Thapathraya/Samsara Dhukha Bhaya Shamanam/three types of miseries and fear.”


Sutha Pauranika describes the qualification required for a person to be seated as speaker of the scriptures must be a Vipra/twice-born who sincerely perform all the Bhraminic rites, he should have thorough knowledge on the subject, he must be a renounced soul, he should have thorough knowledge in Veda and Vedanta.  It was the beginning of Kali era, the people became lethargic to perform spiritual or religious rites, they have become pleasure-seekers, wicked and deceitful, intellect was polluted with impurities/Ragadhvesha, and people are troubled with short memories, disbelief, and lack of devotion, illnesses, addictions and short life span.  The Shukashaunakadhis had six questions in their mind to get it clarified from Sutha Pauranika. (1) What’s the source of spiritual advancement in the Kali era? (2) What is the essence of all the scriptures? There are several scriptures available and it requires 500 years to go through it, but the life span is too limited in Kali Yuga. (3) Why did Lord Krishna personify on the Earth? What was the purpose of his incarnation? (4) what are the passionate sports of Lord Krishna? (5) What are the various incarnations of the Supreme Lord? Kindly describe them (6) Where does Dharma exist after Lord Krishna’s departure from the Earth?



Sutha Pauranika describes pure devotion and love to the supreme Lord is the only source for spiritual advancement in the Kali era.  The methods of contemplating upon supreme Lord in his marvelous form, reciting his glorious myths and remembering his pastimes would purify the intellect of the individual.  The essence of all the scriptures, Veda, Ithihas, Puranas, narrates the path of righteousness,  Srimad Bhagavath Mahapuran describes the endless pastimes of Lord Krishna which cultivates pure love to Lord.  Therefore, Srimad Bhagavath Mahapuran is the essence of all the scriptures.  The Supreme Lord incarnates on the Earth to perform various amusements and purify the intellect of the souls.  The entire Bhgavath Mahapuran speaks about the various passionate sport of Lord Krishna.  Though the Supreme Lord has various incarnations, there are twenty-two Avathars speaks highly about his splendor that are Sanaka, Sanandhana, Sanathkumara, Sanathan, Kapila, Prithu, Yajjya, Rishabhadeva, Mohini, Dhanvanthari,  Buddha,  Vedavyasa, Narada, Nara Narayana, Matsya, Koorma, Varaha, Narasimha, Vamana, Parashurama, Srirama, Balarama, Srikrishna, and impending incarnation as Kaliki.  The supreme Lord performed various passionate sport and once the purpose of the incarnation was over, he returned to his supreme abode, the Dharma took its shelter in Srimad Bhagavath Mahapuran.