||Om Namo Bhagavathe Vasudevaya||

Chapter – 76 – The legend of Lord Krishna – The legend of Varaha

Namo Namasthe  Akhila Manthra  Devatha Dhravyaya  Sarvakrathave  Kriyathmane | Vairagya Bhakthyathma Jayanu Bhavithajjanaya Vidhyagurave  Namo Nama: ||

The Varaha carried Mother Earth on its sharp protruding teeth was blocked by a demon Hiranyaksha. The Varaha rip opened the demon with its sharp teeth, like lion attacks the elephant.  The Varaha placed the Mother Earth on its protruding teeth and majestically stood before the deities and Rishis.  They eulogized the supreme Lord Vishnu who has assumed the form of Yajjavaraha.

Rishis eulogized the supreme Lord Yajja Varaha “ Oh! Bhagavan, who symbolizes the Veda, all-pervasive, Oh! Sookarathma, it is difficult to understand your incarnation as Varaha, the projecting bodily hairs, skin, ears, and all those body parts represent the various ingredients of a Yajja, Chandhass, Vedic chants, etc. an ignorant cannot understand it.  Each and every limb of your body is the part of Yajja and the ingredients of Yajja. Oh! Bhagavan, you are the essence of Veda and Vedantha, you represent fire sacrifices, you are the creator of Universe and its living beings, you are supreme Preceptor who imparts Bhakti, Gnana, Vairagya. Oh! Bhagavan, you symbolize supreme preceptor who imparts wisdom and knowledge, we shall repeatedly prostrate before you. Oh! Bhagavan, we shall prostrate before the Lord Varaha who elevated the Mother Earth from the bottom of the ocean. Oh! Bhagavan, you have performed a huge task of elevation of Mother Earth from the bottom of the ocean in the form of Varaha, and you are the only one capable to do it, it is difficult to understand for the ordinary souls, we shall prostrate before that Lord  Yajja Varaha. ” Soon, the Varaha disappeared from the sight Rishis and Sages.  Whoever listens or recite to this glorious manifestation of the supreme Lord Vishnu as Yajja Varaha, and contemplate upon the supreme Lord who resides as a soul/Guhashaya with Ananyabhakthi, would attain Paramamgathi.

The Supreme Lord Vishnu incarnated as Yajjavaraha, the Yajja symbolizes the sacrificial rites conducted for the welfare of the Universe and its living beings, and it is a collective deed for the welfare of the Universe. The collective deeds in the Prapancha/Prakrithi is the source of the wellbeing of the living creatures on the Earth, the five essential elements such as Earth, Air, Ether, water and fire, mind, intellect and Ahamkara is collectively called Prakrithi, which is the prime source of life on Earth contributes to the existence of living and non- living things.  The human body undergoes constant transformation, with the collective effort of the sense organs and internal organs. The human body absorbs vital air, water, food, and allocates them into the various organs and this methodical processes result in growth in human, therefore the nature of Prakrithi is a collective effort, in the sense, the human beings absorb the Pranavayu/oxygen from the Prakrithi and exhale carbon dioxide for the plants to grow and this process continues without any hindrance, represents Yajja/Karma.  The Jeeva forgets the presence of  the supreme soul in it,  who is the cause for the function of the Karma, Gnana Indhriyas, mind and intellect; eventually get attached to worldly matters and bondage causes grief and endless miseries. The Yajja Varaha incarnation of Lord Vishnu symbolizes the collective effort of assimilation and distribution takes place in the Prakrithi like the ocean water vaporizes comes down as rainwater on the Earth.

||Om Namo Bhagavathe Vasudevaya||

Chapter – 75 – The legend of Lord Krishna – The legend of Varaha

Ithyabhi Dhyayatho Nasa Vivarath Sahasanagha | Varahathoko Nirgadhangushta Parimanaka: ||

Maharishi Maitreya speaks “ Oh! Vidura, Lord Bhrama received the knowledge of Chathushloki Bhagavatham from Adi Narayana and began the creation. Thus, the process of creation starts from ‘Papeeya Shrishti’ consists of Mahamoha/creatures with the lack of knowledge of ‘self’, Moha/’I’/body consciousness/misconception, Thamas/ ignorance followed with attachments on people and wealth, and Agnanavriththi/disappointments and grief. Lord Bhrama contemplated upon Lord Adi Narayana, and refused to conduct the ‘Papeeya Shrishti’.  He desired to create Jeeva that does not forget the presence of the supreme Lord in it.  Thus Lord Bhrama created illustrious Sanaka, Sanandhan, Sanathkumara and Sanathana who are the supreme ascetics. Lord Bhrama advised them to create Prajas, but they were refused to follow the instruction and conducted extreme penance. It created frustration in Lord Bhrama, a unique Jeeva that appeared from the middle of his eye-brows, was named ‘Rudra’ and distributed places for him to reside and instructed to perform creation. Rudra created fierce creatures; Lord Bhrama intervened and requested to stop the creation. Further, Lord Bhrama created Saptha Rishis,  1) Mareechi, 2) Athri, 3)Angirass, 4) Pulasthya, 5) Pulaha, 6) Krathu, and 7)Bhrigu and after that Rishi Vashishta,  Prajapathi Daksha, Maharishi Narada, and Kardhama Prajapathi who was created out of his shadow. In this way, Lord Bhrama created Saptha Rishis and illustrious Dhaksha, Narada and Kardhama from his limbs were not willing to conduct creation. Lord Bhrama became disappointed to witness the lack of Praja, Lord Bhrama decided to create the Jeeva with Mahamoha/Jeeva that forgets the presence of the supreme Lord in it. Thus he has created Swayambhuva Manu and Devi Shatharoopa, eventually, they got attracted to each other, believed comforts in each other. In this way, Jeeva with the influence of Mahamoha forgot the presence of the Supreme Lord as soul, and get attached to the people and wealth, material comforts, etc. without the knowledge of impermanent nature of it. Lord Bhrama felt extremely happy at the creation of Swayambhuva Manu and Devi Shatharoopa, with the expectation that these two would enhance the creation in the Universe. Swayambhuva Manu with folded hands prostrated before Vedagarbha/Lord Bhrama and enquired his father where to keep all his creation.  Lord Bhrama was highly pleased with this couple, advised them to expand the Praja and please Lord Hrishikesh. Manu spoke “Oh! Thatha, where do we keep the creation? The Earth is under the ocean, without elevating the Earth, how could we expand the Praja?” Lord Bhrama felt disappointed and contemplated upon Lord Vishnu, soon a thump sized Varaha initiated from his nose.  Lord Bhrama stunned while watching it assumed a huge size, soon the Saptharishis and Sanakadhis arrived, the Varaha produced huge oink, the Rishis and Sages understood it is none other than Yajjaswaroopa. The Varaha enthusiastically expanded its huge body, raised it tail, and reshuffled its bodily hairs. It looked all over the water, and found the Mother Earth in the bottom of the water. It shoved its huge body into the water, propelled the two sharp protruding teeth, elevated Mother Earth with it, and brought her into the surface of the water.

||Om Namo Bhagavathe Vasudevaya||

Chapter – 74 – The legend of Lord Krishna – The legend of King Pareekshith

Vidura Maithreya Samvadham

Maharishi Maitreya speaks “Oh! Vidura, the supreme Lord who is the creator of the Universe and its living beings of diversified nature, expanded all those creatures that are already merged in him, all those creatures are different from each other, therefore it is impossible to compare them with one another.  Oh! Vidura, all those creatures are beyond comparison so it is meaningless to take pride in the possessions or lament over the absence of all those material matters or bondages, without realizing the presence of the supreme soul in it.  Oh! Vidura, the knowledge of ‘self’ can be achieved with the practice of meditation and association with the ascetics and saintly people, it helps to get rid of redundant thoughts; it removes the attachments on worldly matters and bondage, which has destructible nature and focus the mind on the supreme Lord who is eternal.  The human mind and intellect has immense potential to elevate the soul from the destructible Prakrithi to the indestructible Purusha. Oh! Vidura, the extreme adversities in life caused due to the presence of the destructible nature of Prakrithi to make the Jeeva stronger than before, with the practice of meditation and contemplation the Jeeva make an effort to come out of it, even it may fall out of the austerities it would regain the consciousness/intellect to bring back into the righteous path. Oh! Vidura, the presence of the supreme soul in us is the source of the functioning of Gnana Karmaindhriyas, mind and intellect, therefore whoever contemplates upon that supreme soul who is eternal and changeless remain serene always.”

Maharishi Maitreya continues “Oh! Vidura, all those functions in this Universe and its living beings are based on ‘Time’, the slightest particles of Paramanu keep traveling due to the influence of ‘Time’, therefore it is addressed as ‘Kalachakram’, the supreme Lord who is beyond ‘time’ is the cause for the movement of this ‘Kalachakram’.  Due to the constant influence of this ‘Kalachakra’ the human body undergoes transformation and ruin; therefore overindulgence on the perishable nature body causes grief in Jeeva.  The human body has to undergo aging, illnesses and death, hence, the Rishis and Sages strongly recommended the practice of mind and intellect from the destructible nature of the Prakrithi/body, wealth, richness, fame, people, etc. to the indestructible supreme Lord.  Oh! Vidura, The practice of mind and intellect that has already wedged in the material world and bondage, to the supreme soul is known as ‘Sadhana’/meditation; in this way, Jeeva can elevate their soul into a state of bliss.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 73 – The legend of Lord Krishna – The legend of King Pareekshith

Indhriyas eulogizes the Supreme Lord

Namamathe  Devapadharavindham  Prapanna Thapopashamathapathram | Yanmoolaketha Yathayonjjasoru Samsaradhukham Bahiruthkshipanthi ||

Maharishi Maitreya speaks “ Oh! Vidura, the Ahamkara originated from the Mahath Thaththva/Sthoola and Sookshmashreera, the Gnana, and Karmaindhriyas came into light and the expansion of the Universe took place.  All those Gnana Karmaindhriyas/deities eulogized the supreme Lord. “ Oh! Bhagavan, you are the destroyer of all the afflictions of worldly existence, you are the creator, preserver, and destroyer of the Universe and its living beings, and hence you are the ultimate asylum for the Jeeva. Oh! Bhagavan, you are the sole protector of Jeeva from the Thapathraya/Adibhauthika, Adhidheivika and Adhyathmika Thapa.  The three kinds of afflictions are one is related to body/aging, illnesses, and death, the second one is grief caused by the attachment to wealth, fame, money, richness, etc. and the third one is grief caused by the worldly bondage/attachment to people.  The people who are surrendered and took shelter at your lotus feet would remain protected and free from grief always.  Oh! Bhagavan, the intellectuals and illustrious Rishis, conducted a thorough search and composed various scriptures on it, whoever reroute their mind and intellect, and take shelter on the pathways of those Rishis and Sages, would destroy the accumulated sins and grief, eventually, the Jeeva gets purified and move closer to the supreme abode. Oh! Bhagavan, whoever listens to the endless glories of you, with the intense devotion and faith, understands the greatest knowledge of ‘self’, with the constant practice of meditation and contemplation which is the sole cure to get rid of redundant thoughts, in this way they elevate their souls.  Oh! Bhagavan, the Jeeva who is completely soaked in ‘body consciousnesses, wealth, possessions, and people, which has impermanent nature,/Prakrithi/cosmic nature/ makes them drive far away from you and they remain ignorant always. We shall reverentially prostrate before your lotus feet.  Oh! Bhagavan, whoever listens to the scriptures praising your endless glories and various pastimes, would achieve intense devotion/Bhakti and Vairagya/sense of abandonment, keep their mind free from worldly afflictions, they remain unharmed by the adversities in their lives, eventually attain the lotus feet of you.  Oh! Bhagavan, the noble soul’s abandon the worldly living, seek shelter in caves or hermitage, and undertake extreme austerities and contemplate upon you.  The Grahashrami with the intense devotion and faith, undertake the constant practices of meditation and contemplation, attains the purity of the mind.  Oh! Bhagavan, you have described the performance of our duties as Indhriyas/sense organs, we shall sincerely follow your advice, perform all those tasks that are allocated to us, and will serve you like sincere attendants.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 72 – The legend of Lord Krishna – The legend of King Pareekshith

Vidura Maithreya Samvadham 

Athathey Bhagavan Leela Yogamayorubhrimhitha: | Vishwa Sthithyudh Bhavantharththa Varnnayamyanupoorvasha: || Bhagavan Yeka Asedhamagra Athanathamanam Vibhu: | Athmethcchanugathavathma Nanamathyupalakshana: ||

Shukha Bhramam speaks “ Oh! Rajan, Vidura reverentially prostrated before Maharishi Maitreya and took a seat near him, and enquired”

Vidura speaks “Oh! Mahamune, the Jeeva performs various Karma seeking sensual pleasure or material welfare, unfortunately, they fail to achieve happiness, did not get rid of sorrows, and on the other hand, it increases day by day. Oh! Bhagavan, Kindly, describe the reason for it.  The Jeeva constantly searching for material pleasure and well-being, keeping away from Lord Janardhana, keeping away from the righteous deeds or activities, keeping the mind idle with a cluster of redundant thoughts, kindly describe how did we fix our mind and intellect upon supreme Lord and enhance devotion. I have heard of various incarnations of supreme Lord, who expanded this Universe and its living beings, and performed various amusements, kindly elaborate them. Oh! Vipravarya, the supreme Lord is all-pervasive, represents living and non-living things, and performs various deeds, kindly describe all those.  Maharishi Vedavyasa pointed out all the endless struggles of  Jeeva, I think reading and following all those scriptures composed by him would clear all the miseries and sorrows of worldly existence.  Whoever contemplates upon the supreme Lord Hari, and keep focusing on reciting and reading the scriptures would get rid of all the afflictions of worldly existence.  Whoever keeps shoveling them into the grief and sorrows will become helpless to unload their burden.  Those who do not contemplate or meditate upon the Supreme Lord, or not fixing their mind and intellect on the glorious scriptures, would face mercilessly death after leading a meaningless life, with the influence of ‘Time’. Oh! Bhagavan, the constant chase of ‘Time’ from the moment of birth, throughout the life and end of the Jeeva should be taken seriously, therefore every moment in the life of Jeeva is precious,  I think wise use of the life span listening to endless glorious of Lord Hari, keeps the Jeeva from the futile debate.”

Maharishi Maitreya speaks “ Oh! Vidura, you have raised a brilliant question about the constant miseries and sorrows in the life of Jeeva, I shall elaborately describe the reason for the constant unhappiness of Jeeva after performing various deeds. Oh! Vidura, you are a fortunate one, born in an illustrious clan, the supreme Lord Krishna instructed me to advise you with the highest of the philosophies to you. I sincerely express my gratitude to that supreme Lord for giving me an opportunity to enlighten you with the supreme knowledge. Oh! Vidura, the mind, and intellect cause grief due to the redundant thoughts; therefore it should put into practice how to get rid of them with the purified thoughts. Oh! Vidura, I have already described the origin of the Universe and its living beings, initially, there was the supreme Lord Adi Narayana that existed before the creation. The mind and intellect were manifested from the supreme Lord, all that creatures were expanded with the Icchashakthi of that supreme Lord.   The mind and intellect are under the influence of Maya, an intelligent one contemplates upon the ‘Adhokshaja’ who resides as a soul in us and get rid of the afflictions.  Oh! Vidura, the Icchashakthi, Gnanashakthi, and Kriyashakthis of supreme Lord came into open with the influence of ‘Time’, hence the ‘Time’ has a great influence on the human life and activities, the mind and intellect have the capabilities to flow with the ‘Time’ and beyond time as well.  The mind and intellect can flow beyond ‘Time’ with the practice of spirituality because the mind and intellect have originated from the supreme soul which is beyond ‘time’ and eternal.  The practice of concentrating upon the Sookshma shareera/supreme soul from the Sthoolshareera/body consciousness is spirituality.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 72 – The legend of Lord Krishna – The legend of King Pareekshith

Vidura Maithreya Samvadham

Bhagavan speaks “Oh! Bhrama, do not let the exhaustion or weariness take control over you; perform all your tasks with great enthusiasm. I shall reside in you and I will expose the world to you, therefore when you contemplate upon me with intense devotion and dedication, you will foresee me and realize the presence in you, the mind and intellect have originated from me, therefore it has returned to me. Oh! Bhrama, you cannot visualize my presence, like the fires in the wood hidden in it produce fire after the constant friction, all those creations are vested in me.  The Rishis, ascetics, sages and noble souls whose mind and intellect fixed upon supreme Lord, who resides as a soul in them, will not get blemished with the qualities of Rajasik nature/Kama and Krodha, therefore fix your mind and intellect upon me, so that you will not get attached to your creation. Oh! Bhrama, you have understood my all-pervasive nature, the ignorant people who are attached to worldly matters, and ‘I’ consciousness will not realize the presence of me. Oh! Bhrama, you have initiated on the lotus flower from my navel, you have envisioned me as ‘Nirguna Bhramam,’I am pleased with you, Oh! Bhrama, you can proceed with the function of creation, while performing your tasks, if you get attached to it or indulge in those creations, remember my presence as a soul in you, immediately you will be free from afflictions.”

Maitreya speaks “Oh! Vidura, thus the supreme Lord Adi Narayana appointed Lord Bhrama to expand all the creations those were already merged in him,  soon all those creations came to open with the influence of ‘time’.  Oh! Vidura, the illustrious Rishis, and Sages have calculated the time from Thrisarenu originated from Paramanu/we could see several minuscule parts in the sunrays, further the calculation of time was introduced witnessing the time taken the sunrays to travel  through these three minuscule particles, in this way they have introduced, two Paramanu contributes one Anu/electron and proton, three Anu is one Thrisrenu, three Thrisrenu is one Thruti, hundred Thruti is one Veda, three Veda is one Lava, three Lava is one Nimisha, three Nimisha is one Kshana, five Kshana is one Kashta, fifteen Kashta is one Laghu,  fifteen Laghu is one Nazhika,  One Nazhika is one Muhurtha, thirty Muhurtha is one day and night, seven days and night is one Sapthaha, two Sapthaha is one Paksha, eight Prahara is equal to  one day, fifteen days/two sapthaha are called one Paksha, two Paksha contributes one  month,  two months contributes one Rithu, three Ritus are called one Ayanam, two Ayanam/Uththarayanam and Dhakshinayanam  is one Samvathsaram,  one Samvathsaram as one year, three hundred and sixty Samvathsara is a year for the deities, twelve thousand Devavarsha is one Chathuryuga/Manvantharam, and fourteen Manvanthara  is one Kalpa.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 71 – The legend of Lord Krishna – The legend of King Pareekshith

Lord Bhrama eulogizes Lord Vishnu “Oh! Bhagavan, I have understood the nature of supreme Purusha with the constant meditation/Upasana and recitation of scriptures, it is impossible to realize your nature as a supreme soul for the Jeeva that are immersed in the worldly matters, bondage, and body consciousness. Oh! Bhagavan, I have understood there is nothing other than you in this Universe.  Oh! Bhagavan, you are the source of the functioning of Indhriyas/Jagratha/state of consciousness, and mind and intellect/sub-conscious, and supreme consciousness/realization of ‘self’.  Oh! Bhagavan, you are void of Thamasik nature, I have realized your presence as supreme soul, but the unfortunate Jeeva refuses to realize it. I shall surrender at the lotus feet of Supreme Lord who symbolizes supreme bliss and independent/free from birth or death, does not require the support of Prakrithi for its existences unlike human, eternal, and changeless.   The Jeeva is dependent on Prakrithi and Purusha on its existence.  Oh! Bhagavan you have supreme radiance, and all-pervasive nature resides as a soul in living beings.  Oh! Bhuvanamangala who is the source of auspiciousness to the Universe, I shall prostrate before you, Oh! Bhagavan, you are attainable to those who contemplate upon you with the practice of constant Upasana/meditation/Shravanam, Keerthanam, Dhyanam/Ananyabhakthi.  You are not attainable for those who are fixed their mind and intellect on material well-being, people, fame, richness, and wealth; they end up in a state of hell of constant miseries and sorrow.  Oh! Bhagavan, whoever listens to the scriptures which describes the splendor of Supreme Lord who resides as a soul in living beings and worship at your lotus feet will not face fears or anxieties.  Oh! Bhagavan, people whoever attached to wealth, people, fame, richness, etc. that has impermanent nature will undergo constant fear and anxieties.  These kinds of people chase for meager happiness, constantly run after to fulfill sensual pleasures and overburden themselves, unwilling to contemplate or meditate upon the Supreme Lord, lead their life like a pauper.  Oh! Bhagavan, whenever I see the Jeeva with their endless desires and attachments towards material well-being and their own people, thereby undergoes the sufferings of poverty, physical and mental ailments, miseries and sorrows, etc. I feel pity for them. Whoever practices meditation and contemplation upon the supreme Lord who resides as a soul will remain untouched by any of these situations in their life.  Oh! Bhagavan, you are the source of the functioning of the Gnana and Karmendhriyas, mind and intellect, without the knowledge of your presence, the Jeeva get attached to the diversified nature of Prakrithi, like an earthen lamp/supreme soul kept inside a mud pot /Jeeva with several holes in it. If they do not elevate their soul from the impermanent Prakrithi, they will carry endless miseries and sorrows in their lives.  Oh! Bhagavan, you permanently reside in the hearts of noble souls who constantly meditate upon you and recite your glories, and get pleased with them and bless them.  Oh! Bhagavan, I shall prostrate before that supreme Lord who resides as a soul in living beings, showering endless mercy upon Jeeva, get pleased with the virtuous soul and permanently showering your compassionate grace upon them.  Oh! Bhagavan, you symbolizes the Universe and its living beings, you are all-pervasive, there is nothing other you in this whole Universe, I shall prostrate before that supreme Lord who represents Lord Bhrama, Lord Vishnu and Lord Mahadeva, the trinities who undertakes the function of creation, preservation, and destruction of Universe and its living beings.  Oh! Bhagavan, you are the savior from the extreme fears and anxieties, the whole world is bow down before you and constantly dependent on you,  Oh! Bhagavan, you are attainable with the performance of intense meditation and austerities, I shall repeatedly prostrate before you. Oh! Bhagavan, Oh! Shriyapathi, who symbolizes all the auspicious, I have chosen to perform the function of creation, hence kindly describe the Shrishtirahasya to me.  Oh! Purusha, Oh! Purana, kindly enlighten me the knowledge of creation, so that I will not get attached to the creation and hurl into endless miseries and sorrows.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 70 – The legend of Lord Krishna – The legend of King Pareekshith

Udhdhava speaks “Oh! Vidura, I have received that supreme knowledge from Bhagavan, his all-pervasive nature resides as soul in us. I have completely relieved out of my grief of separation from him. In this way, he elevated my soul from the grief of separation, I have no dearest companion other than him, and it is difficult to achieve a companion like him. I had the fortune to live with the Supreme Lord who resides as a soul in us. I have sincerely served his lotus feet in my all life; therefore I could elevate my soul from miseries and sorrows.” Vidura could not control his grief, he shed tears of extreme agony, could not bear the loss of Krishna and his entire clan, was yearning to meet Bhagavan.  Vidura could not utter a word, tears overflowing through the cheeks cried before Udhdhava finally managed to speak out a few words  “Oh! Udhdhava, you have met that supreme Lord Krishna before leaving the Earth, so that you could elevate your soul from the grief of separation from him. Oh! Udhdhava, I am helpless, kindly enlighten me with that knowledge to remove my grief as well, and kindly impart that superior knowledge to me.”  Udhdhava took hold of the hands of Vidura and speaks “ Oh! Vidura, the compassionate Lord Krishna advised Maharishi Maitreya, and instructed him to advise that greatest knowledge to you as well.  I am keeping that sacred knowledge firm in my heart and traveling to Badarikashrama at the instruction of supreme Lord Krishna.” Vidura bade-farewell to Udhdhava and on that night stayed in the riverbank of Yamuna, he recollected all those conversations with Udhdhava, shed tears in grief remembering the extreme compassion of supreme Lord Krishna. Vidura remembered the kindness of supreme Lord Krishna who has left his mortal coil and before leaving this world instructed Maitreya to impart that supreme knowledge to him to elevate the soul from the grief of separation.  On the next day, he proceeded to meet Maharishi Maitreya who resides on the riverbank of Ganga.

The conversation between Vidura and Maharishi Maitreya begin with an interesting question, Vidura expresses his qualm why the Jeeva relentlessly searching for happiness and performing various Karma, and eventually getting disappointed in search of it.  Maharishi Maitreya explains the greater influence of 'Time' on the deeds and its results, Prakrithi is the collection of diversified objects, and therefore it is difficult to achieve expected results from the constantly changing Prakrithi, this often puts the Jeeva in extreme distress due to the failure in achieving the expected results from the deeds. The Risis and Sages conducted rigorous research on the destructible ‘Prakrithi’ and the ‘Time’.  The fetus on the womb grows in ‘time’ and once it is fully matured it comes out of the mother’s womb.  The age of the infant is determined from the day of birth, in fact, the fetus originated from the Beeja of the father is beyond ‘Time’.  The ‘Time’ is calculated according to the movements of objects, like the movement of Sun revolves around the Earth causes to determine ‘Time’, hence the ‘Timeless’ space fills with the radiance  and darkens by this process. Finally, the Rishis have arrived in a conclusion that all those moving objects/living things and non-living things are subject to ‘Time’ and the eternal soul is not influenced by the ‘Time’.  Thus, the Rishis and Sages addressed the objects that are subject to ‘Time’ as Prakrithi, and the object that is beyond ‘Time’ as Purusha, further, all the destructible nature of Prakrithi was already merged in the supreme Purusha, has appeared with the influence of ‘Maya’. It continues to exist for a particular period of time and ultimately it has to merge with the supreme Purusha.   The Rishis and sages understood all that moving objects undergoes constant transformation and ruin, hence the happiness derived out of those material objects which is subjects to ‘Time’ cannot provide permanent bliss, they strongly recommended the practice of concentration upon the ‘changeless’ Purusha, from the frequently changing material world subject to ‘Time’, they also emphasized the mind and intellect has the immense potentials to get attracted to Prakrithi as well as Purusha. This practice was referred to the life of a ‘tortoise’ that has the capabilities to withdraw its body under the shell and expose it whenever it requires.  The Supreme Lord who resides as the soul is eternal and changeless, protects the Jeeva during the three states of awakening, sleep and dream.  The human body, mind and intellect, and sense organs, functions in the presence of the supreme soul, the body undergoes constant transformation and ruin, mind and intellect keep flowing with the ‘time’, in the changeless presence of supreme soul. All the moving objects are under the influence of ‘time’, on this basis past, present, and future of the objects were analyzed, they also found that the presence of the supreme soul in living beings is the source of realization of the past, present, and future, hence the supreme Lord is beyond ‘time’/Kalatheetha and zone and all those creatures in the Prakrithi are impermanent.

||Om Namo Bhagavathe Vasudevaya||

Chapter – 69 – The legend of Lord Krishna – The legend of King Pareekshith

Shyamavadhatham Virajam Prashantharuna Lochanam | Dhrobhir Chathurbhirvidhitham Peethakaushambarena Cha || Vama  Uravadhishrithya Dhakshinaghri Saroruham | Apashritharbakashvaththamakrisham Thyaktha Pippalam ||

Udhdhava speaks “Oh! Vidura, I could not forget those glorious moments the supreme Lord Krishna overthrown the wicked demon Kamsa from the throne and killed. Later, Krishna and Balaram went to learn Astra and Shastra under the guidance of Maharishi Sandheepani.  The supreme Lord married to Devi Rukmini and graciously accepted those sixteen thousand and eight women as wives.  The Supreme Lord Krishna has ten children from each wife, in this way he performed various amusements. The supreme Lord caused the greatest battle to reduce the burden of Earth, destroyed the wicked Kauravas, and reinstated Dharma. He returned to his own city Dwaraka, found his own children were unwilling to follow Dharma, humiliated the twice-born, and got cursed from the Vipra. Soon, the entire clan of Yadhava got destroyed at the curse of Vipra.  The Supreme Lord Krishna left the city of Dwaraka with a warning that the city would soon submerge in the water, all of them were followed and some of them have remained in the city of Dwaraka. The people who left the Dwaraka at the instruction of supreme Lord took great pleasure in the intoxicating Varuni, lost their senses, ultimately resulted in the harsh debate, fought each other, like the bamboo forest causes colossal wood fire with its constant friction.  Finally, the entire clan of Krishna was destroyed in that battle. The Supreme Lord Krishna entered in the woods of Prabhasa, took a seat under a peepal tree, Oh! Vidura, I could not bear that separation of Lord Krishna, I sat at his feet and wept bitterly, I begged him to take me to his abode, I expressed my pain of separation and helplessness to live in his absence, I have been with him while sleep, consuming the meal, and performing various amusements, I have devoted my entire life for him, walked with him like a shadow, I have cried out and fallen at his feet.  The Supreme Lord who is attired in majestic yellow silk garment adorned in various precious ornaments, Vanamala, Srivathsa, Kausthubham, Hara, Kireeta, Kankana, Keyoora, Noopura, Katisuthra, sat with a serene smile as always, at that moment there was an illustrious devotee of Lord, a close companion of Dhwaipayana arrived on the woods, it was Maharishi Maitreya who approached the supreme Lord.”

Bhagavan speaks “Oh! Udhdhava, I shall narrate the highest of the knowledge to you, that is extremely difficult to understand for the ordinary people. If you understand the all-pervasive nature of mine, resides as a soul in living beings, none of the incidents will make your distressed or wretched, I shall narrate that supreme knowledge/Chathusloki Bhagavatham to you, previously it was described to the lotus born Bhrama, Oh! Udhdhava, I have enlightened that supreme knowledge to Lord Bhrama who is seated on the lotus flower that was initiated from my navel.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 68 – The legend of Lord Krishna – The legend of King Pareekshith

Udhdhava speaks “Oh! Vidura, Yadhavas did not realize the divinity of the supreme Lord Krishna, while they were completely depending on material well-being.   Whoever understands the highest of the philosophy and the presence of the Supreme Lord as a soul will not get hallucinated.  The supreme Lord assumed the form of a human, with marvelous physique, attractive features adorned in various gem decorated ornaments, and performed various amusements.  He performed various pastimes for the welfare of the Universe and its people, and the purpose of his incarnation was to elevate the soul from the miseries and sorrows of the worldly existence, and reduce the burden of the Earth and reinstate peace. Oh! Vidura, Lord Krishna who is the epitome of beauty, seated on the magnificent throne while the grand ceremonial rites of Rajasuya Yagna, after witnessing that brilliant form of Krishna, I feel that Lord Bhrama did not create a human excels the beauty of that supreme Lord. Oh! Vidura, Vrajeshwaris forgot to perform their household chores after witnessing that magnificent form of Krishna, the beauty of his lustrous eyes and the pleasing smile on lips, they forgot themselves and stood before him like a pillar.  Oh! Vidura, I cannot control my tears, the supreme Lord who has no birth or death, why did he take birth and undergo various hardships in his life? Why did he take birth in that dark prison in Vasudeva’s residence? Oh! Vidura, I still remember his life in Vrindavana, later came to Mathura and killed Kamsa opened that dark prison room where Devi Devaki and Vasudeva was imprisoned so long and called out affectionately for mother, it hurts my heart deeply.  Further, requesting his mother to forgive them in tears, all was a pastime of the Supreme Lord, remembering all those I am not able to understand why did Krishna born on Earth and undergone all those pain and grief? Oh! Vidura, mother Earth got purified herself with the dust from the  lotus feet of that supreme Lord, hasty movements of his eyeballs are enough to make the world gets terrified and kill those demons,  he could put an end to all those wicked demons with his fleeting look. Oh! Vidura, I feel the supreme Lord who is eulogized in the three worlds must have incarnated on the Earth, and performed various amusements to reveal his splendor to Jeeva.  Oh! Vidura, I have no words to describe his compassion, while living in the Gokulam, he liberated the female demon, who fed him with toxic poison on her bosom, he gave the fortune to that demon equivalent to his foster mother Devi Yasodha. I shall surrender to that supreme Lord who is the ocean of mercy, incarnated on the Earth and performed various pastimes for the welfare of its living beings. Oh! Vidura, the supreme Lord Krishna took great care of cows and cowherds of Vraja, he has performed various amorous sports with the young women of cowherds in the Vraja, and I cannot stop remembering all those.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 67 – The legend of Lord Krishna – The legend of King Pareekshith

Shuka Bhramam speaks “Oh! Rajan, Udhdhava who sacrificed all his life to serve Krishna, did not marry or settled in his life, was the disciple of Sage Bhrihaspathi.  Vidura met Udhdhava, and they embraced each other, Vidura enquired the welfare of Krishna, Balarama, and their families, he enquired the welfare of Vasudeva and Devi Devaki, he enquired about Pradhyumna and Anirudhdha, Samba, etc. he enquired about the welfare of Emperor Ugrasena, and Akroora, thus Vidura enquired all about Krishna’s clan without giving time to utter a word for Udhdhava. Further, detailed his harsh experiences in the palace of Hastinapura, the conversation between Dhritarashtra ended up in arguments that forced him to abandon the palace forever, conducted spiritual tour to various sacred lands on the Earth, and revealed his yearning to meet Krishna.  Vidura concludes “Oh! Uddhava, kindly describe the welfare of the supreme Lord who is the ultimate asylum of the Jeeva removes all the fears and anxieties of the worldly existence, incarnated as the chief of Yadhava clan and performed various pastimes.”

Shuka Bhramam continues “ Oh! Rajan, Udhdhava after listening to series of questions of Vidura enquiring about the welfare of the supreme Lord Krishna and his clan, kept silent, tears overflowing down the cheeks, find it difficult to utter a word.  Udhdhava could not control his grief due to those rushing memories of Lord Krishna.  He immersed in meditation upon supreme Lord Krishna for a few minutes, his eyes were overflowing with tears, and soon regained the original state, remembered the advice of Krishna, felt his eternal presence as a soul in him, immediately got rid of the grief, looked at Vidura and began to speak “Oh! Vidura, the sun like Krishna has already set, the ‘Time’ like serpent swallowed the beautiful city of Dwaraka. What shall I describe that supreme Lord Krishna? I would say the glory of the Earth has lost, Dwaraka submerged in the ocean, this world has become inauspicious, and the most unfortunate ones are Yadhava, even though they have attained the fortune to be with the Supreme Lord Hari, they could not understand him fully, like the fish misunderstand the mirror image of the moon on the water as one among them, a fish never understands the splendor of the moon.  The Yadhavas who were knowledgeable lived with the supreme Lord, did not understand the eternal truth of the supreme Lord who resides as a soul in living beings.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 66 – The legend of Lord Krishna – The legend of King Pareekshith

Shuka Bhramam speaks “Oh! Rajan, Suyodhana, Karna and Dusshasana who have heard the advice of Vidura to King Dhritarashtra was extremely raged, slammed the doors and entered the chamber of King Dhritarashtra, he approached Vidura in extreme fury, disgraced him calling his cause of birth as the son of Dasi, and dependent on them for the meal and shameless etc. Suyodhana mercilessly poured harsh words on Vidura who served them all his life.  Ultimately Vidura was thrown out of the palace; he was all humiliated and hurt.  Dhritarashtra who was listening to the shower of abuses on Vidura, remained silent, watching the boneless act of his own brother, Vidura who is an eminent archer, surprisingly remained unhurt by any of the above, silently retired from the chamber of Dhritarashtra.  Vidura instantly remembered the constructive side of the incident that caused him to stay away from the great battle of Kurukshetra, he felt it was the grace of supreme Lord Krishna upon him.  Oh! Rajan, Vidura who symbolizes the piousness and fortune of Kaurava left them forever. Thus, Vidura who is self-less, highly knowledgeable, amiable, a noble-soul left the Hastinapura. He conducted journeys to various sacred lands on the Earth, always remembering the sacred names of Lord, contemplating upon him, engaged in fruitful conversation with the ascetics who met on his way, walked all over the Earth like an Avadhootha. Vidura arrived on the shores of Prabhasa, met several saintly men and ascetics engaged in pious activities on the Syamanthapanchaka, he heard about the aftermath of the great battle of Kurukshetra and the destruction of entire Kauravas, as the tornado which causes the trees in the woods to ignite forest fire.  He also heard that only the Pandavas remains after the great battle, he left Prabhasa and proceeded journey to the riverbank of Saraswathi. Vidura decided to meet Krishna, walked through the banks of river Yamuna,  while moving along the banks suddenly his eyes fell on Udhdhava who was the closest companion of Lord Krishna.”

Shuka Bhramam continues "Oh! Rajan, Udhdhava is one of the dearest companions of Krishna, supremely intelligent, had a great knowledge in Shastra and Purana, and exceptionally good f0resight as Krishna.  He was completely devoted and sincerely follows Krishna like a shadow.  He used the clothes used by Lord Krishna, he consumed the leftover meal of Krishna, he used the bedspread used by Krishna, was a highly fortunate soul who spends most of his life with Krishna. Vidura witnessed Udhdhava on the shores of Yamuna, shocked to see him in unusual clothing; he was worn on saffron robes instead of yellow silk garments of Krishna. He was holding the sandalwood ‘Padhuka’ of Krishna above his head, Vidura understood Udhdhava must be conducting a spiritual journey."

||Om Namo Bhagavathe Vasudevaya||

Chapter – 66 – The legend of Lord Krishna – The legend of King Pareekshith

Srimad Bhagavath Mahapuran speaks elaborately on the ten virtues that the illustrious Rishis and Sages experienced after conducting several kinds of research.   Initially, it speaks about the destructible nature of Prakrithi and indestructible nature of the supreme soul, and how to approach them so that it won’t cause grief or agony in the life of Jeeva, and the attitude towards people, wealth, possessions, richness and attitude towards past experiences help to avoid a mental breakdown in the absence of any of the above said things.  It teaches about the ‘supreme strength’, how to modify the thoughts according to the years of growth, how to utilize the life experiences of others for the betterment of life, what are the available sources to raise the mind and intellect from the unexpected crisis or tragedies, so that it does not cause mental and physical strain, how to face death without fear or trepidations.

Shukha Bhramam speaks “Oh! Rajan, Vidura the closest companion of Bhagavan Krishna left to wood leaving all the comforts of the palace. He met Sage Maitreya and they both had an interesting conversion I shall describe them.”

King Pareekshith speaks “Oh! Bhramin, I am confident that the Kshatriya Vidura must have raised brilliant questions to Sage Maitreya that could provide commendable benefits to the Jeeva to elevate their souls from miseries of worldly existence, therefore kindly narrate that to me.”

Shuka Bhramam speaks “ Oh! Rajan, you might have heard of the troubles of Pandavas who lost their father King Pandu, at a young age.  Dhritarashtra who is the father of Duryodhana, was blind by birth, encouraged Adharmi Duryodhana, who tried to kill your grandparents in the house made of wax. Later, they were saved by Vidura, but Dhritharashtra promoted all the atrocities of his sons. Once, Devi Dhraupadhi who is a fervent devotee of Lord Krishna was publicly humiliated in the assembly of Kaurava, they dragged her in hair and brought her in the assembly was unclothed, Dhritarashtra could not do anything to protect the daughter-in-law like Devi Draupadi.  The Kauravas cheated the Pandavas in the board game, and won over them, they have exiled from the Kingdom for twelve years, and one year living in disguise, after completing the verdict of Kauravas, they have returned to the Kingdom and begged for their share of the Kingdom was treated impolitely. At that moment, the Jagath Guru the supreme Lord Krishna appeared as an emissary of Pandavas before the Kauravas, was humiliated, but Lord Krishna remained serene as ever, Kauravas did not understand the splendor of that supreme Lord. Once, the Pandava and Kauravas decided to meet their destiny in the great battlefield of Kurukshetra, Dhritarashtra lost his sleep and peace, called for Vidura to help him to put an end to the epic battle. At that moment, Vidura advised Dhritharashtra in marvelous verses, which is one of the most significant verses that came to known as ‘Viduraneethi’. He advised Dhritharashtra “Oh! Bhratha, listen to me carefully, you are liable to offer the fair share of Kingdom to Pandava and they are deserved their portion of Kingdom if you do not listen to them and follow your unruly son Duryodhana, the supreme Lord Krishna with the Pandavas and Vrikodhara is enough to put a tragic end to your clan.  The supreme Lord Mukunda who is Devadeva and Yadhudeva as well is with the Pandavas, therefore no other force could harm them. Your sons may accumulate warriors and introduce numerous treacherous plans, could do nothing against Pandava. You have humiliated the supreme Lord Krishna, and got cursed, therefore Oh! Bhratha, kindly change your mind and protect your clan from the mass destruction.”  All that was advised to King Dhritarashtra was secretly heard by Duryodhana, Dusshshana, and Karna.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 65 – The legend of Lord Krishna – The legend of King Pareekshith

Adhi Dhaivamath Adhyathmam Adhibhoothamithi Prabhu:| Yadhaikam Paurusham Veeryam Thridhabidhyatha Thashchrunu||

Shukha Bhramam speaks “Oh! Rajan, I have described the ten virtues compiled in the Srimad Bhagavath Mahapuran, are Sargam, Visargam, Sthanam, Poshanam, Oothaya, Manvanthara, Eshanukatha, Nirodham, Mukthi, and  Ashrayam.   Oh! Rajan, the supreme Lord who resides as soul protects the three states of Adhidhaivikam/dream, Adhibhauthikam/the functioning of senses  in the state of awaken, and Adhyathmikam/state of deep sleep in which the mind and intellect attain Laya in the supreme soul.  Therefore, the human body, mind and intellect, and sense organs can’t perform tasks in the absence of the supreme soul, and hence the ultimate object of the mind and intellect that originated from the supreme soul has to merge in it with the practice of ‘Ananyabhakthi’.  The nine virtues mentioned in this Srimad Bhagavath Mahapuran leads the Jeeva to its ultimate resting place/Ashrayam, which is the origin of it.”

The conversation between Sage Maitreya and Vidura describes the ten virtues of the Srimad Bhagavath Mahapuran in detail. It was before the greatest battle of Kurukshetra, Vidura describes the righteousness to Dhritarashtra/Viduraneethi, it resulted in Vidura leaving the Kingdom of Hastinapura before the battle.  Vidura conducts pilgrimage for several years and decided to meet Krishna in Dwaraka.  It took almost thirty-six years to complete his spiritual journeys to various places on the Earth, reached on the sacred land of Vrindavan, arrived on the riverbank of Yamuna; he met Udhdhava who is the closest companion of Krishna.  The Thritheeya Skandha of Srimad Bhagavatha Mapuran starts with the conversation between Udhdhava and Vidura.  Further, Udhdhava conveys the instruction of supreme Lord Krishna to Vidura to meet Sage Maitreya to receive the highest of the supreme knowledge.  The three and fourth chapters of the Srimad Bhagavath Mahapuran describes the conversation between Vidura and Maitreya.  In that, the three glorious incarnations of Lord Vishnu was described, in that the first incarnation of Lord Vishnu as ‘Varaha’/wild boar, Kapilavasudeva, and Rishis Nara and Narayana.  The Ekadasha Skanadha details the impediments caused to Rishi Nara and Narayana in detail.  In this way, three and fourth canto of Srimad Bhagavath Mahapuran describes the first two virtues 1) Sarga and 2)Visarga.

||Om Namo Bhagavathe Vasudevaya||

Chapter – 65 – The legend of Lord Krishna – The legend of King Pareekshith

Athra Sargo Visargashcha  Sthanam Poshanamoothaya: | Manvanthareshanukatha Nirodho Mukthirashraya: ||

Shukha Bhramam speaks “Oh! Rajan, The supreme Lord Hari created the Universe and its living beings with his ‘Maya’. Maharishi Narada who is Mahabhagavatha described the Chathushloki Bhagavatha to elevate the souls soaked in Maya to my father who was seated on the riverbank of Saraswathi.  This Bhagavatha Purana has possessed ten significant virtues, those lessons passed on to me.  I shall describe those ten significant intrinsic values categorized as Sargam, Visargam, Sthanam, Poshanam, Oothaya, Manvanthara, Eshanukatha, Nirodha, Mukthi, and Ashraya.  The final lesson on Ashraya completely purifies the Jeeva from the darkness of ignorance; the nine lessons are the methods to reach that final destination.  It is the essence of Veda and Vedanta, mostly spoken about the legends of devotees of Lord and various amusements of supreme Lord Hari. ”

1)Sargam speaks about the creation of Universe and its living beings, Samashti/collective creation and Vishti/individual creation, 2) Visargam speaks about the techniques to live in the material world not getting attached to it thereby getting rid of mental and physical afflictions, and how to react to the situations to avoid mutual conflicts, misunderstandings and hurt, 3)Sthanam teaches how to bring serenity of mind and prepare oneself to face any adverse situation in the life with a firm mind, 4) Poshanam talks about the difference between  the material life/Prakrithi that has destructible nature and spiritual life/indestructible nature and how to nourish the mind with spiritual knowledge so that it does not get disturbed easily, keep away the individual free from miseries and sorrows of worldly existence 5) Oothaya talks about how to cultivate spiritual knowledge/related karma and the methods of it, thus keep the Jeeva engaged in righteous deeds to enhance kindness, selflessness, compassion etc. 6) Manvanthara talks about the ‘mind management,’ how to transform the impurity of the mind and intellect and reroute them into a state of serenity with devotion, meditation, wisdom, and sense of abandonment, etc. 7) Eshanukatha speaks about the various incarnations of the Supreme Lord and the life of devotees of Lord, it teaches how to tackle the problems in human life from their life lessons 8,) Nirodha teaches how to get rid of nervousness, fear, anxieties, weakness, etc. and  how to divert the mind and intellect from constant conflicts, remove ignorance and  raise to a state of calmness.9) Moksha teaches how to get rid of interest in worldly matters and bondages, and take pleasure in the supreme Lord who resides as a soul in us. 10) Ashrayam, teaches about complete surrender to the ultimate asylum, how to leave the mortal coil without ‘I’ consciousness, fear of death, fear of losing people, possessions, wealth, fame, etc. and attain union with the Bhramam/Paramathma/supreme soul.

||Om Namo Bhagavathe Vasudevaya||

Chapter – 64 – The legend of Lord Krishna – The legend of King Pareekshith

Shuka Bhramam speaks “ Oh! Rajan, I shall describe the creation of the supreme Lord in detail.   The lotus born Bhrama looked around the Universe found extreme darkness, curious to know about his origin, all he could hear was‘Ta Pa’, he immersed in penance, after that went through the lotus stalk and witnessed the glorious form of Lord Vishnu who is Shriyapathi, Yajjapathi, Saththvathampathi, reclines on the thousand hooded serpent Anantha.  Lord Bhrama prostrated before Lord Vishnu was taken in his hands and advised the Chatusholki Bhagavath, which is the essence of Veda and Vedantha, to begin creation, Lord Bhrama prays to Lord Vishnu that he should not take pride in his creation.”

Ahamevasamevagre  Nanyathsadhasathparam | Pashchath Aham Yadhethashcha Yoavashishyetha Soasamyaham || Ritheartham Yathpratheeyetha Na  Pratheeyetha Chathmani | Thadhvidhyadhathmano Mayam Yadhabhaso Yadha Thama: || Yadha Mahanthi Bhoothani Bhootheshucchavacheshvanu | Pravishtanya Pravishtyani Thadha Theshu Na Theshvaham || Yethava Deva Jijjasyam Thaththva Jijjyasuthathmana: | Anvayavyatherekabhyam Yathsya Sarvathra Sarvadha ||

Shukha Bhramam speaks “ Oh! Rajan, Lord Vishnu advised Lord Bhrama, if he follows the advice of the Chatushloki Bhagavath, he will not face any distress in his life.  Lord Vishnu gives that marvelous knowledge of Chathusholki Bhagavath and speaks, “Oh! Bhrama, at the beginning of the creation, before the origin of indestructible supreme soul /Sath  and destructible Prakrithi/Asath, I was the only one existed, even after that I was the only once remained, once the both disappears I will be the only one remain.” Oh! Rajan, he is the protector of mind and intellect originated from the supreme soul, therefore it should return to that supreme soul at the end, hence he is the ultimate asylum for the Jeeva.  Oh! Rajan, the Jeeva realizes the presence of mind and intellect and the body/’I’ consciousness, forget to realizes the presence of the Supreme Lord as the soul which is the source of functioning of it, due to its Maya.  An ignorant never realizes the presence of the Supreme Lord as a soul in them, the intellectuals realize the eternal presence of the supreme soul with the knowledge of ‘Self’ and contemplates upon it and remain in a state of bliss, like the brilliance of sun rays removes the darkness.”

I shall narrate the story of two birds seated on the two different branches of a tree, one is Jeevathma seated on the lower branch/lower mind, that keeps making sounds of restless cries and another one on the top of the branch is Paramatha who resides as soul in living beings is serene always.  The supreme soul has possessed immense potential  than the body and mind, physical strength is lower than the strength of the mind, and the subtle soul resides as Prana has limitless potentials than the mind and intellect.  Therefore the lower mind keeps the Jeeva away from the knowledge of presence of supreme soul and engages in various worldly matters and bondages, get fasten to it without knowing the way to get freed from it.  The intellectuals who have the knowledge of the supreme Lord who resides as a soul in living beings realizes his eternal presence in them with the constant meditation and contemplation, achieves a higher state of spirituality, complete serenity of mind to handle any adverse situations in life.  The Icchashakthi, Gnanashakthi, and Kriyashakthi of supreme Lord symbolize Lord Bhrama, Lord Vishnu and Lord Shiva, further the trinities undertakes the functions of creation, preservation, and destruction respectively.