||Om Namo Bhagavathe
Vasudevaya ||
Chapter - 143 - The legend
of Yayathi -4
The King Yaythi
contemplated upon the supreme soul Vasudeva and attained highest of the
spiritual state. Devayani and Sharmishta
abandon interest in worldly matters and bondage, they isolated themselves from
the marvelous royal life, possessions, and people who are soaked in the worldly
matters, and soon they realized all those richness, people and luxuries of life
as a dream that does not last for more than a few seconds. They have attained the knowledge about the real nature of the
worldly matters which is impermanent and contemplated upon the supreme soul
that represents permanent bliss, eventually left the mortal coil.
Namasthubhyam Bhagavathe
Vasudevaya Vedase | Sarvabhoodhadhivasaya
Shanthaya Bhrihathe Nama: ||
The mind and intellect that
has originated from the supreme soul should merge with the supreme Lord;
otherwise, it takes several births and undergoes constant troubles, miseries and
sorrows of worldly existence. The
illustrious Rishis realized that the individual soul whose mind and intellect
is under the constant influence of Kama,
Krodha, Lobha, Madha, Moha, and Mathscharya, finds pleasure in material matters,
people and richness, without the knowledge that it has fleeting nature, finally
put the individual into extreme grief and agony. Therefore the intellect and mind should be
always united with the supreme Bhramam to get relieved from the sorrows and
miseries of worldly existence, while performing the duties and responsibilities
too. The constant practice of devotion,
and contemplation upon the supreme Lord would eradicate the impurities of the mind
and intellect; eventually helps to unite the soul with the supreme Bhramam. The intellectuals take immense pleasure in
the contemplation of supreme soul who
resides as soul, and remains themselves unaffected by the worldly matters, different
from the ignorant who does not realize the all-pervading nature of the supreme soul takes several births and undergoes
miseries and grief of worldly existence.