Showing posts with label The legend of Matsya Avathar. Show all posts
Showing posts with label The legend of Matsya Avathar. Show all posts

Sunday, January 26, 2020






||Om Namo Bhagavathe Vasudhevaya||

Chapter – 111 – The legend of Matsya Avathar -3


King Sathyavratha eulogized Lord Hari who has assumed the form of a giant fish “Oh! Bhagavan, Oh! Preceptor, I am drenched in ignorance of worldly existence, I am worn out of happiness and sorrow, I have lived all my life to please my senses, I was seeking happiness in the people and material things, and I have been in search of material welfare and people to make myself happy.  Oh! Bhagavan, Oh! Parmaguro, your nearness could break the worldly bondage that I have fastened myself with others, my body consciousness, and attachment to material possessions, like a blazing fire that removes dirt from the precious yellow metal.  Oh! Bhagavan, the nearness of a preceptor could wash off the impurities like Avidhya/ignorance Kamam/lust and desires Karma/addiction to physical activities, excessive attachment to worldly matter, worldly affairs, and the increased expectations, ego, jealousy, pride, anger, etc.  Oh! Bhagavan, Oh! Paramaguro, I shall take refuge at your lotus feet, like blind seeking help from the intellectual who has eyesight, kindly elevate my soul to the highest state of serenity.  Oh! Bhagavan,   I am fortunate to have your presence, there are people who wandering without any ultimate objective, they copy each other’s way of living blindly, ultimately heave themselves into the darkness of ignorance due to lack of a preceptor, Oh! Lord, kindly bless me with the supreme knowledge that can elevate my soul to the supreme Lord.  Oh! Bhagavan, you are the closest companion of all the living beings, you are beloved deity who resides as a soul in living beings, kindly liberate me from the worldly bondage and elevate my soul.   Oh!  Supreme Lord, kindly removes all my impurities and fills my intellect and mind with brightness, thereby eradicate all the worldly bondage and elevate my soul.”



Shuka Bhramam concludes “ Oh! King Pareekshit, the supreme Lord Hari who was surrounded by Rishis and King Sathyavratha, described the ultimate philosophy/Thathva/ultimate truth of Sanathana Bhramam.  Later, Lord Narayana killed the demon Hayagreevah and restored the Veda.  Thus the King Sathyavratha attained the supreme knowledge.  Whoever reads or listen to the legend of King Sathyavratha and the glorious incarnation of supreme Lord Vishnu as giant fish would get liberated from all the apprehensions, eventually attain the highest of the state of spirituality known as supreme bliss.  I shall prostrate before the supreme Lord Hari who has assumed the form of a giant fish to restore the Veda and elevated the soul of King Sathyavratha who was troubled by the deluge.”



The giant fish represents the Beeja/Shukla that is deposited in the womb of a female, it has the resemblance to baby fish, it is deposited with the water, and the growth of the baby fish in the Kamandalu has not stopped, it continued the growth, in this process it has adopted a river, pond, finally it has grown to a giant size was deposited in the ocean as its shelter place.  The human life subject to constant transformation in every second, during this process it gets attached to various material welfare and bondage, it constantly undergoes happiness, grief, fear, anxieties, pain and sorrows, the intellectuals who are thoroughly aware of the impermanent nature of all the living beings, and material things, they are Jijyasu/curious who conducts the search for the ultimate truth, remain in the association of Sadhus/saintly people, and learning scriptures, eventually attain union with the flawless supreme Bramham, with the constant practice of meditation, contemplation, Pranayama etc.  Thus the imperfect soul immerses in the contemplation of flawless Bhrama and remains in the supreme bliss, like the rivers merge with the ocean to attain perfection.   The mind and intellect should merge with its origin, known as supreme soul and the physical body unites with the Prakrithi.    The ignorant end up in extreme distress, guilt, and shame with their constant search for sensual pleasures and prepare them to take re-birth.

Saturday, January 25, 2020



||Om Namo Bhagavathe Vasudhevaya||

Chapter – 110 – The legend of  Matsya Avathar -2


Shuka Bhramam speaks " Oh! Pareekshith, listen to me carefully,  King Sathyavratha spoke “ Oh! Bhagavan, Oh! Supreme Lord Hari, Oh! Narayana, Oh! Avyaya who is imperishable, I have understood that you are not an ordinary fish; you have assumed the form of a fish for the welfare of the living beings, therefore, kindly reveal your real form to me. Oh! Purushashreshta, I shall prostrate before you. Oh! Bhagavan, kindly narrate to me why did you assume the form of a fish?”  Lord Hari replied “Oh! Rajan, on the seventh day from today, the three worlds would immerse in the water, at that point of time, I would send a ferry occupied by the Saptharishis, you have to collect the seeds of plant life, and accommodate yourself in the ferry.  This ferry can be tied with the tusk/horn of mine while traveling on the ferry; I would explain the essence of ‘Bhramam’ to you, the all-pervading nature of mine.”  The giant fish disappeared from the sight of King Sathyavratha."



Several years have passed, King Sathyavratha relentlessly thought of the marvelous incarnation of Lord Hari as giant fish.   Suddenly, the heavy downpour began followed by thunderstorms, lightning, eventually, it caused intense deluge, and he remembered the instructions of supreme Lord Hari. King Sathyavratha could witness the ferry occupied by the Saptharishis, as instructed King Sathyavratha took a seat in the ferry with the seeds of plant life.  The Saptharishis advised the King not to get intimidated by the flood and contemplate upon Lord Keshava, who will not leave his devotees in distress.  The ferry was unsteady, moving with the strong currents of the water and wind, caused intense trepidation in Rishis, they have witnessed a giant fish with a long trunk appeared before them.  The Saptharishis and King Sathyavratha reverentially greeted the Lord with folded palms, thus the ferry was safely fastened on the trunk of the giant fish.



The ‘Pralaya’ deluge/flood causes havoc in the life of living beings on the Earth, Pralaya is two kinds, one is Prakrithapralaya which causes the destruction of material things and living beings and the second one is  Bhramapralaya which is the union of the soul with the supreme soul.   The Rishis described the creation of the Universe and living beings out of Thriguna of the human mind and intellect, which functions under the influence of the supreme soul, therefore it should merge with the Supreme Lord.  The mind and intellect which has the constant influence of Sathvik nature merge with Bhramapralaya with the continuous practice of meditation, contemplation, disciplines, and Pranayama, etc.  In this way, the individual attains the serenity of mind, which has the ability to react to any situation with a balanced state of mind, be it happiness or sorrows, disgrace or admiration, honor or humiliation.  The essential five elements such as Earth, Water, Agni, Vayu, and Ether, undergo Prakrithapralaya.