||Om Namo Bhagavathe Vasudevaya ||

Chapter -211 – The legend of Lord Krishna - 62

Gopika Geetham

Jayathi  Theyadhikam Krishna Janmana Vraja: Shrayatha Indhira Krishna Shashvadhathra Hi| Dhayitha Dhrishyatham Krishna Dhikshu Thavakasthvayi Dhrithasava Krishna Sthvam Vinchinvathe || Sharadhudhashaye Krishna  Sadhujathasa Sarasijodhara Krishna Srimusha Dhrisha | Surathanatha They Krishna Shulkadhasika Varadha Nighnatho  Krishna Neha Kim Vadha : || Vishajalapyaya Krishna  Vyalarakshasa Dhvarsha Marutha Krishna Dhvyaidhuthanalath | Vrishamayathmaja Krishna Dhvishvathobhayadhrishabha They Vayam Krishna  Rakshitha Muhu: || Nakhalu Gopika Krishna Nandhano Bhavan Akhiladhehinam Krishna Antharathma Dhrik | Vikhana Sardhitho Krishna  Vishwagupthaye  Sakha  Udheyivan Krishna Sathvatham Kule || Virachithabhayam Krishna Vrishnidhurya They  Charanameeyusham Krishna  Samsrither Bayath | Karasaroruham Krishna  Kantha Kamadham  Shirasi Dhehi Na: Krishna Sreekaragraham || Vrajajanarthihan Krishna Veerayoshitham  Nijajana Smaya Krishna  Dhvamsanasmitha | Bhaja Sakhe  Bhavath Krishna  Kinkari : Sma No  Jalaruhananam Krishna Charu Dharshaya|| Pranathadhehinam Krishna  Papakarshanam Thrina Charanugam Krishna  Sreenikethanam | Phaniphanarpitham Krishna They Padhambhujam  Krinu Kucheshu Na:  Krindhi Hricchayam || Madhuraya Gira  Krishna Valguvakyaya  Budhamanojjyaya Krishna Pushkarekshana | Vidhikaririma Krishna Veeramuhyathir Adharaseedhuna Krishna Apyayayasva Na: || Thava Kathamritham Krishna Thapthajeevanam  Kavibireeditham Krishna  Kalmashapaham | Shravanamangalam Krishna  Srimadhathatham  Bhuvi Grinanthi The  Krishna Bhooridha Jana: || Prahasitham Priya Krishna Premaveekshanam Viharanam Cha They Krishna  Dhyanamangalam | Rahasi Samvidho Krishna  Ya Hridhishrusha: Kuhaka No Mana: Krishna  Kshobhayanthi Hi || Chalasi  Yadhvaja Krishna Charayan Pashoon  Nalinasundharam  Krishna Natha They Padham | Shila Thrinankurai: Krishna  Seedhatheethi Na: Kalilatham Mana: Krishna Kantha Gacchathi || Dhinaparikshaye Krishna Neelakunthalair Vanaruhananam Krishna Bhibhrathavritham | Ghanarajaswalam Krishna Dharshayan Muhur Manasi Na;  Smaram Krishna  Veera Yacchasi || Pranatha Kamadham Krishna  Padmajarcchitham  Dharanimandanam Krishna Dhyeyamapadhi | Charanapankajam Krishna Shanthamam  Cha The Ramana Na: Sthanesh Krishna Arppayadhihan || Suratha Vardhanam  Krishna  Shokanashanam  Swarithavenuna Krishna  Sushtu Chumbitham | Ithararagavi Krishna Smaranam Nrinam  Vithara Veera Na Krishna Theydharamritham || Adathi Yadh Bhavan Krishna Vahni Kananam | Thrutiryugayathe Krishna  Thvamapashyatham | Kutila Kunthalam Krishna Sreemukham Cha They  Jada  Udheekshatham  Krishna  Pakshmakridhdhrisham || Pathi Suthanvaya Krishna Bhrathu Bandhava Athivilanghya They Krishna Anthyachyuthagatha: | Gathi Vidhasthavodh Krishna Geethamohitha:  Kithava Yoshitha: Krishna  Kasthyajennishi || Rahasi Samvidham Krishna Hricchayodhayam  Prahasithananam Krishna Premaveekshanam | Bhrihadhura: Shriyo Krishna Veekshya Dhamathey  Muhurathi Spruha Krishna  Muhyathe Mana: || Vrajavanaukasam Krishna  Vyakthirangathe  Vrajinahanthryalam Krishna Vishwamangalam | Thyajamanak Chanasth Krishna Sthvasprihathmanam  Swajana Hridhryujam Krishna Yan Nishoodhanam || Yaththe  Sujatha  Charanamburuham Sthaneshu Bheetha: Shanai: Priya Dhadheemahi Karkasheshu |  Thenadavimadasi Thadhvyadhe Na Kimsvith  Koorpadhibhir Bhramathi Dheer Bhavadhayusham Na: ||

The female cowherds eulogizes “Oh! Bhagavan, Vraja the sacred land on the Earth is highly fortunate, and the people are truly blessed, we have conducted search the for you all through the Vrindavan, we have lost our auspiciousness once you abandoned us.  Oh! Bhagavan, the honey bees takes pleasure in the fully blossomed lotus flower and abandon it, we have left all the material well-being and took shelter at your lotus feet, you have abandoned us like the honey bee, and therefore we have become hopeless once again.  Oh! Bhagavan, you were extremely compassionate to us, you have protected us from the toxic waters of Kalindhi, you have protected us from the whirlwind and heavy downpour, like many calamities, took a toll on our lives, but you were always there to protect us, Oh! Bhagavan, you are not an ordinary cowherd of Vraja, you are not the son of Nandababa and Devi Yasodha, we have understood the highest of the philosophies, you are supreme soul resides as a soul in living beings, we are thoroughly aware of the purpose of your birth in the clan of Vrishni to elevate our souls.  Oh! Bhagavan, we have understood the highest of the truth that if we want to recover from all the fears and anxieties of the worldly existence, we have to take shelter at your lotus feet. Oh! Bhagavan, kindly guide us as a preceptor to elevate our soul, we have already taken shelter at your lotus feet.  Therefore kindly place your lotus hands on our heads.  Oh! Bhagavan, you have been always a savior of the people of Vraja from various disasters, now you have abandoned us, we cannot bear the separation from you, so kindly appear before us once again and make us happy, we are eagerly waiting for that moment.  Oh! Bhagavan, whoever takes shelter at your lotus feet would get relieved from their sins, you have crushed the pride of serpent Kaliya by placing your lotus feet on its hood, in the same manner, kindly place your lotus feet on our bosom and freed us from the pain of cupid arrows.  Oh! Bhagavan, whenever you play melodious music on flute, our desire for amorous sport thrives in our hearts. Kindly bless us with the saliva from your mouth to please our hearts.  Oh! Bhagavan, intellectuals, and ascetics sung in praise of your myths, and purify their hearts and elevated their souls.  Therefore whoever listens to your glories and sung in praise of you would get their intellects purified and remains free from worldly existence.  Therefore kindly appear before us.  Oh! Bhagavan, your compassionate gaze, smile, humor, kindled our hearts; we cannot get ourselves freed from your thoughts.  Oh! Bhagavan, whenever you take the cows and calves for grazing, we get anxious about the thought of your little feet may get hurt walking through the woods of Vraja, when you return after grazing the cows and calves, your beautiful face filled in perspiration and dust from the hooves of cows, and beautiful smiles relieved us from worries.  Oh! Bhagavan, we have thoroughly understood that if we want to get rid of all the miseries and sorrows, we have to contemplate upon your lotus feet.  Oh! Bhagavan, kindly place your lotus feet on our bosom to get rid of all the miseries and sorrows.  Oh! Bhagavan, the physical relationship always causes grief at the end, whoever contemplates on your marvelous form little Krishna with the flute would get rid of their sorrows instantly, Oh! Bhagavan, the flute-like our human body with nine gates, filled with the air from your mouth/Prana, as a result, it produces music/function of Karma and Gnana Indhriyas, mind and intellect.  Oh! Bhagavan kindly blesses us to get us freed from worldly matters and to take pleasure in your saliva, so that we can make our life blissful.  Oh! Bhagavan, whenever you leave the Vraja to graze the cows in the woods, we cannot bear those seconds of separation due to the blink of eyes, so we get annoyed.  Oh! Bhagavan, we have intentionally abandoned all those relationships, and family, not to have a physical relationship with you.  We have taken shelter to the unblemished one, but we are unfortunate one, you have abandoned us, who is there to protect us?.  Oh! Bhagavan, we had the fortune to be with you for a few moments, to take pleasure in conversation with you and enjoy bodily pleasure.  Alas! You have abandoned us; we cannot bear the separation from you.  Oh! Bhagavan, you have incarnated to bring auspiciousness to Vraja, and provide welfare to the entire Universe, kindly do not abandon us.  Oh! Bhagavan, we cannot bear the sight of harsh stone and thrones pricking your little feet, you have played trick on us and wandering in the woods.”