||Om Namo Bhagavathe
Vasudevaya ||
Chapter -224 – The legend
of Lord Krishna – 75
Akroora Sthuthi
Nama: Karana Mathsyaya
Pralayabdhi Charaya Cha | Hayasheershne Namasthubhyam Madhukaitabha Mrithyave
|| Akooparaya Bhrihathe Namo Mandharadharine | Kshithyudhdhara Viharaya Nama: Sookaramoorthaye || Namasthe Adhbhutha
Simhaya Sadhuloka Bhayapaha | Vamanaya
Namasthubhyam Krantha Thribhuvanaya Cha|| Namo Bhrigunam Pathaye Dhripthakshathravanacchidhe |
Namasthe Raghuvaryaya Ravananthakaya Cha
|| Namasthe Vasudevaya Nama: Sankarshanaya Cha | Pradhyumnaya Anirudhdhaya Saththvatham Pathaye Nama: || Namo Budhdhaya
Shudhdhaya Dhaithya Dhanava Mohine |Mlecchaprayakshathra Hanthre Namasthe Kalikiroopine ||
Akroora eulogizes supreme
Lord Krishna “ I shall prostrate before supreme Lord Vishnu who incarnated as
giant Fish and protected the Universe from the Pralaya, I shall prostrate
before supreme Lord Vishnu who incarnated as horse-faced /Haya and killed Madhu
and Kaitabha. I shall prostrate before
supreme Lord who incarnated as giant tortoise and elevated Mount Mandhara on
its back. I shall prostrate before supreme
Lord Vishnu who has incarnated as Sukara/wild boar, and elevated Goddess Earth
from the bottom of the ocean. I shall
prostrate before supreme Lord Vishnu who has manifested as half-lion and
half-man/Narasimha and protected his ardent devotees from extreme fears and
worries. I shall prostrate before
supreme Lord Vishnu who has incarnated as Vamana/dwarf and measured the whole
Universe in three strides. I shall
prostrate before supreme Lord Vishnu who has incarnated as Bhargava Rama and
destroyed the pride of wicked Kshatriyas. I shall prostrate before supreme
Lord Vishnu who has incarnated as Rama in the illustrious clan of Raghu and
destroyed the demon Ravana. I shall
prostrate before supreme Lord Vasudeva who assumed the form of
Sankarshana/Balaram, Pradhyumna and Aniruddha.
I shall prostrate before supreme Lord Vishnu who incarnated as Buddha
who persuaded Dhaithyas and Dhanavas as well.
I shall prostrate before supreme Lord Vishnu whose impending incarnation
as Kalki at the end of the Kali era. In this
way, you are assuming various forms with the influence of Maya, Oh! Bhagavan,
who is soaked in the worldly matters, bondage and ‘I’ conscious/body-conscious,
remains in utter desolation and grief, an ignorant never realize the supreme
consciousness in him/her, they accumulate immense desires, perform deeds to
fulfill their desires, the fruitful results causes happiness and the failure
causes grief in them. In this way, they
get strangled in grief and sorrows without putting effort to elevate their
souls. It is like a hungry person who
did not realize the presence of water close to him, as it was covered with green/algae,
he runs behind the illusion of water on the sand bed created by the blazing sun.
An intellectual is aware of the fact that happiness and sorrows are like day and
night, it is the law of life and will have immense potential to face the
happiness and sorrows with a calm mind.
Oh! Lord, I am fortunate one to attain your grace, and ignorant cannot
fix their mind and intellect at your lotus feet, Oh! Esha, it is impossible to
attain devotion without your grace. The
intellectuals contemplate and meditate upon the Supreme Lord, after
experiencing several miseries and troubles in their lives, consider all those hardships as the grace of
Lord and assume those troubles as stepping stone to elevate their souls from
miseries, grief, fear, and anxieties, eventually they reroute their mind and
intellect listening and reciting your glorious myths. Oh! Vijjyanamathra, who
is the cause and effect, Oh! Purushesha who is absolute Bhramam, Oh! Ananthashakthaye,
Oh! Vasudeva, Oh! Sarvabhoothakshaya, Oh! Hrishikesh, I shall repeatedly
prostrate before you, I shall take shelter at your lotus feet, kindly protect
us.”
Namo Vijjyanamathraya Sarva Prathyaya Hethave | Purushesha
Pradhanaya Bhramane Ananthashakthaye ||
Namasthe Vasudevaya Sarva Bhoothakshayaya Cha| Hrishikesha
Namasthubhyam Prapannam Pahimam Prabho||
