|| Om Namo Bhagavathe
Vasudevaya||
Chapter – 20– The legend of
Lord Krishna - 2o – Introduction to
Srimad Bhagavath Mahapuran
Idham Bhagavatham Nama
Puranam Bhramasammitham | Uththama Shlokacharitham Chakara Bhagavan Rishi: || Sarva
Veda Ithihasanam Saram Saram Samrudhdhritham| Sa Thu Samshravayamasa
Maharajam Pareekshitham ||
Sutha Pauranika describes
the numerous incarnations of the supreme Lord and the creation of the Universe and
its living beings. The lotus born Lord
Bhrama originated from the navel of supreme Lord Narayana. All the forms are developed from Agni,
therefore Agni is worshiped as supreme deity/friction causes sound and
appearances, and it is an essential element for the creation, preservation, and
destruction as well. Rig Veda begins
with eulogizing the immense power of ‘Agni’, all the spiritual rites begin
from the veneration of ‘Agni’. There are
four types of creation began, creatures born from the physical relationship/womb,
creatures born from the egg, creatures developed out of seeds, and creatures
developed from perspiration/fungus and bacteria. The creation, preservation, and destruction of
living beings on the Earth is the collective effort of Agni, and Water, mind and intellect/thoughts which is the source of the supreme soul.
The supreme Lord Adi
Narayana depicted as reclining on the bed of thousand hooded serpent Ananantha
on the milky ocean, the lotus born Bhrama on the navel of Lord Adi
Narayana. The serpent Anantha symbolizes
the ‘Agni’, the milky ocean represents ‘Water’, which is essential for the creation
as well as the existence of human lives on Earth.
The stem of lotus represents ‘Prana’/vital air, and the lotus flower
represents ‘mind and intellect’, the Prana and mind are closely related to each
other, hence the practice of Pranayama controls the thoughts. Lord Bhrama with four faces represents four
functions of the mind, intellect, Chith, and Ahamkara/sookshma Shreera.
Sutha Pauranika speaks “
Oh! Shaunakadhis, I shall narrate the creation of Lord Bhrama, and the incarnation of supreme Lord in order,
Lord Bhrama began his creation 1)
Sanaka, Sanantha, Sananthkumara, and Sanathana who represents the supreme knowledge of Bhramam 2) Yajjesha
as Varaha, 3)Maharishi Narada, 4)Nara and Narayana Rishi 5) Kapilavasudeva 6)
Dhaththathreya/son of Maharishi Athri and Anasuya, 7) Yajjaroopa/son of Devi
Ahuthi and Rishi Ruchi, 8) Rishabhadeva/son of Devi Meru & Nabhi, 9) Prithu
Maharaj 10) Matsya 11) Kurma 12) Dhanvanthari 13) Mohini 14) Narasimha 15)
Vamana 16) Bhargava Rama 17) Vedavyasa/son of Sathyavathi and Parashara 18)
Rama 19) Balarama 20) Krishna 21) Buddha 22) and the impending incarnation as
Kalki.”