||Om Namo Bhagavathe Vasudevaya||
The legend of Dhasha Prachethas - Rudra
Gita
Bhagavan Rudra speaks to the sons of
Prachinabharhiss/Dhashaprachethas “ Oh! Nripanandhana, ardent devotee of the
Supreme Lord Vasudeva who is beyond Thrigunas, and resides as a soul in living
beings, listen to me carefully, whoever
surrendered to that supreme Lord Vasudeva are dearer to me, I have appeared to
bless you. Oh! Nripanandhana, whoever sincerely performs their Swadharma/duties
and responsibilities prescribed of the Varnna and Ashrama Dharma, for hundreds
of years would attain the Bhramaloka, and whoever performs Swadharma more than
that of hundreds of years attains the Shivaloka, but whoever devoted to that
Supreme Lord Vasudeva would attain the Vishuloka immediately after leaving the
mortal coil, the abode of that supreme Lord Hari which is difficult to visit
even for me and Bhrama and Vibudhas without prior information. Oh!
Nripanandhana, the devotees of Lord Vishnu are dear to me like Lord Vishnu
himself, in the same manner, the devotees of mine are dear to Lord Vishnu as
well. I shall reveal the supreme hymn which could provide salvation, it is
highly propitious hymn should be pronounced following austerities.”
Lord Rudra continues “I shall prostrate
before the supreme Lord Hari who is the source of auspiciousness and bliss, he
is all-pervasive, resides as a soul in living beings. I shall prostrate before
the supreme Lord Hari who has lotus flower on the navel, he represents Bhootha,
Sookshma and Indriyas,/subtle as well as minuscule form and sense organs, he is
Vasudevaya who is serene, Kootastha, and has supreme brilliance. I shall
prostrate before Lord Sankarshana, who represents Sookshmashareera/supreme
soul, he destroys the Universe at the end of Kalpa, and he is the supreme
preceptor who imparts the knowledge of destructible Prakrithi and indestructible
Purusha. He is Pradhyumna, who resides as a supreme soul in living beings. I
shall prostrate before supreme Lord Vishnu who represents Anirudhdha, he is the
source of functions of the mind, intellect, and sense organs, he represents
intellectuals, he is flawless, and he represents Surya and spreads brilliance to remove the darkness and nourishes the life on the Earth. I
shall prostrate before the supreme Lord who is the provider of Swarga and
Apavarga/Sarooya, Sameepya andSayujyam, and heavenly pleasures, to the noble
souls. He has supreme radiance, represents fire sacrifices and sacrificial
priests as well. I shall prostrate before the supreme Lord Vishnu who is the
source of Oorja/strength, enthusiasm, to the deities, Pithrus and Jeeva, he
represents the life-giving water/rivers, ponds, streams, wells and oceans, and
satisfy the Jeeva on the Earth. I shall prostrate before the supreme Lord
Vishnu who resides as a soul in living beings represents the three worlds and
protector of the same with the Oja and Bala as well. I shall prostrate before
the supreme Lord who is all-pervasive, and omniscient, represents the Lord
Surya who spread supreme radiance. I shall prostrate before the supreme Lord
who represents Pravriththimarga and Nivriththimarga of the Jeeva, and
Pithrukarma, he is the destroyer of immoralities, and he represents death and
sorrow to the wicked. I shall prostrate before that Esha, who represents Manu,
Dharma, you are the cause, Oh! Krishna who is free from afflictions, you are
Purana Purusha, you have incarnated as Kapila who imparted the knowledge of Sankhya yoga. I shall prostrate before the supreme Lord who represents
Trinities/Bhrama, Vishnu and Shiva, you represent mind and intellect, and
excellence in speech. I shall prostrate before that supreme Lord who is the essence of Dharma and virtues incarnated in most attractive forms for the welfare of the Universe and its living beings worshiped in Saguna Roopa. I
shall prostrate before the supreme Lord who has the dark cloud complexion,
extremely charming, four arms holding Shankha, Chakra, Gadha, and Padma, eyes
has the resemblance to lotus flower petals, attractive eyebrows, beautiful nose
and cheeks and attractive line of teeth, ears adorned in beautiful ear
ornaments, and has a pleasing smile on the face, attractive
curly hair locks, lustrous forehead, attired in a magnificent yellow garment,
adorned in the magnificent crown, armlets, chest adorned in various precious
ornaments, anklets, waist ornament, attractive shoulders resemble a lion, the chest is adorned in Srivatsa, Kausthubha and it is the dwelling place of
Goddess Sri Mahalakshmi has beautiful
lips and deep navel lures the heart of your devotees. I shall prostrate before
the supreme Lord who is attired in marvelous yellow silk garment and blue upper
clothe tide around the waist, beautiful thighs, knees, calves, and ankle, those
lotus feet are supple and soft, the sparkling of the nails removes the
impurities in the heart of your devotees, you are supreme preceptor who imparts
the knowledge of highest philosophies, guides the distressed people, removes
the darkness of ignorance in them, and removes the fears and anxieties in them.
Whoever worships that supreme Lord with intense faith and devotion, with the
practice of Bhakti yoga, and following the righteous paths would get relieved
from the fears of Samsara. Oh! Prabho, you are not attainable easily, the
intellectuals with the supreme knowledge attain that Paramamgathi. The
practice of Ananyabhakthi/intense devotion is difficult to achieve, even for
the ascetics, your lotus feet are highly propitious to provide all that
desired. Oh! Prabho you represent Yama who brings destruction to the Universe with
a movement of your eyebrows, whoever surrendered at your lotus feet will not
have the fear of death. The sincere devotion at your lotus feet is the ultimate
asylum of Jeeva, it is the ultimate shelter that provides protection from the
cycles of repeated births. Oh! Prabho, who resides as a soul in living beings,
the meditation and singing in praise of your myths remove the impurities of the
mind, the holy dip in the sacred Ganga that originated from your lotus feet
purifies our hearts, and bless us to have the constant association of ascetics
who have the knowledge of oneness-in-all, that would purify our mind and soul
as well. The ascetics undergo extreme penances, and austerities, will not take
interest in worldly matters and bondage, constantly contemplate upon you and
attain Paramagathi. Oh! Prabho, you are
absolute Bhramam, all-pervasive, and independent, you are flawless and void of
Karma, with the influence of your powerful Maya the creation, preservation, and
destruction take place. Oh! Prabho, the Yogis conducts various rituals,
several modes of worships and sings in praise of your glorious myths, but the
Sadhus who realize your nature as supreme soul reside in them, and you are the
cause for the functioning of sense organs, and in this way, they achieve
highest of the piousness. Oh! Prabho, you are primeval, you represent five
essential elements, Thrigunas/ Rajasik, Thamasik, and Sathvik nature, deities,
Sages and all the living and non-living things as well. You represent the supreme
soul in the Jeeva, you are supreme Purusha and reside as the supreme soul in the
Jeeva, takes great pleasure like a honey bee from the flowers, you cause deluge
at the end of the Kalpa and absorb them all. The Jeeva soaked in material
welfare and bondage, will not understand the nature of the supreme soul, meet
their destruction at the end like the serpent swallow its prey. Oh! Prabho, you
are worshiped by Lord Bhrama, deities, Manu, Rishis, and Sages, hence the
learned one has the knowledge that keeping away from the worship at your lotus
feet would heave in extreme agony and afflictions. Oh! Prabho, you are supreme
Bhramam, Paramathma, free from afflictions, we are surrendering at your lotus
feet, kindly remove our fear and anxieties of worldly existence.”
Lord Rudra speaks “ Oh! Nripanandhana, I
have narrated the most auspicious hymns to you, the recitation of these hymns
and performance of Swadharma, and take shelter at the lotus feet of Lord Hari
to attain Paramamgathi.”
Sri Rudra Uvacha –
Yooyam Vedhishadha: Puthra Vidhitham
Vashchikeershitham | Anugrahaya Bhadhram Va Yevam Mey Dharshanam Kritham||
Ya : Param Ramhasa: Sakshath Thriguna
JeevaSanjjithath | Bhagavantham Vasudevam Prapanna: Sa Priyo Hi Me ||
Swadharmanishta: Shathajanmabhi:
Pumanivirinchithamethi Thatha: Param Hi
Mam | Avyakritham Bhagavathoatha Vaishnavam Padham Yadhaham Vibudha:Kalathyaye
||
Atha Bhagavatha Yooyam Priya:stha Bhagavanyatha | Na Math Bhagavathanam Cha Preyananyoasthi Karhachith ||
Idham Viviktham Japthavyam Pavithram
Mangalam Param | Ni;Shreyaskaram Chapi
Shrroyatham Thadhvadhami Va: ||
Jitham Tha Athmavidhyaryasvasthaye
Swasthirasthume | Bhavatharadhasaradhdham Sarvasma Athmane Nama: ||
Nama: Pankajanabhaya Bhootha Sookshmendhriyathmane
| Vasudevaya Shanthaya Kootasthaya
Swarochishe ||
Sankarshanaya Sookshmaya
Dhuranthayanthakaya Cha | Namo Vishwaprabhodhaya Pradhyumnayantharathmane ||
Namo Namo Anirudhdhaya Hrishikeshendhriyathmane | Nama:
Paramahamsaya Poornnaya Nibhrithathmane ||
Swargapavargadhvaraya Nithyam Shuchishadhe Nama: | Namo Hiranyaveeraya Chathurhothraya
Thanthave ||
Nama Urja Ishe Thraya: Pathaye Yajjarethase | Thripthidhaya Cha Jeevanam Nama: Sarva Rasathmane ||
Sarva Saththvathmadhehaya Visheshaya
Sthaveeyase | Namas Thrailokhyapalaya Saha Ojabalaya Cha ||
Arththalingaya Nabhase Namo Anthar Bhahirathmane | Nama: Punyaya Lokaya Amushmai Bhoorivarchase ||
Pravriththaya Nivriththaya
Pithrudevaya Karmane | Namo
Adharmavipakaya Mrithyave Dhukha:dhaya Cha ||
Namastha Ashishameesha Manave
Karanathmane | Namo Dharmaya
Bhrihathe Krishnaya Kundamedhase
| Purushaya Puranaya Sankhya Yogeshwaraya Cha ||
Shakthi Thraya Samethaya Meedushe Ahamkrithathmane |
Chethaakrithiroopaya Namo Vacho
Vibhoothaye ||
Dharshanam No Dhidhrukshoonam Dhehi
Bhagavatharchitham | Roopam Priyathamam Swanam Sarvendhriya Gunanjjanam ||
Snigdha Pravid Ghanashyamam Sarva
Saundarya Samgraham | Charvayatha chathurbhahu Sujatha Ruchirananam ||
Padma Koshapalashaksham Sundarabhru
Sunasikam | Sudhvijam Sukapolasyam Samakarnna Vibhooshanam ||
Preethi Prahasithapangam Amlaika
Roopashobhitham | Lasath Pankaja
Kinjjilka Dhukoolam Mrishtakundalam ||
Spurath Kireetavalaya Haranoopura
Meghalam | Shankha Chakra Gadha Padmam MalaManiruththamardhimath ||
Simhaskandhathvisho Bhibhrasaubhaga
Greeva Kausthubham | Shriyanapayinya Kshiptha Nikashashmorasollasath ||
Poorarekacha Samvigna
Valivalgudhalodharam | Prathisankramayadhvishavam Nabhyavartha Gabeeraya ||
Shyamashronyadhiroth Vishnu Dhukoola
Swarnnameghalam | Samacharvanghri Janghoru Nimnajahnu Sudharshanam ||
Padha Sharath Padhmapalasharochisha
Nakhadhyubhirnoantharagham Vidhunvatha | Pradharshaya Sweeyamapasthasadhvasam
Padham Guro Marga Gurusthamojusham ||
Yethath Roopamanudhyathma
Shudhdhimabheepsatham | Yadh Bhakthi Yogoabhayadha: Swadharmamanuthishtatham ||
Bhavan Bhakthimatha Labhyo Dhurlabha:
Sarvadhehinam | Swarajasyapyabimatha Yekanthenathmavidhgathi: ||
Tham
Dhuraradhyamaradhya Sathamapi Dhurapaya | Yekantha Bhakthya Ko
Vanchathepadhamoolam Vina Bahi: ||
Yathra Nirvishtamaranam Krithantho
Nabhimanyathe | Vishwam Vidhwamsayanveerya Shaurya Visphurjitha Bhruva ||
Kshanardhenapi Thulaye Na Swargam Na Punarbhavam | Bhagavath
Sangisangasya Marthyanam Kimuthashisha:
||
Adhanaghamghresthava Keerthi Theerthayo
Anthar Bahir Snana Vidhoothapapmanam | Bhootheshvanukrosha Su Saththvasheelinam
Syasangamo Anugraha Yesha Na Sthava||
Na Yasya Chiththam Bahirarthavibhramam
Thamoguhayam Cha Vishudhdhamavishath | Yadh Bhakthiyoganu Griheethamajjasa
Munir Vichashte Nanuthathra The Gathim ||
Yathredham Vyajyathe Vishwam Vishwasmina
Bhavathi Yath | Thaththvam Bhrama Param Jyothir Akashamiva Visthritham ||
Yo Mayayedham Pururoopaya Srijath
Bhibarthi Bhooya: Kshapayathya Vikriya: | Yadh Bhedhabudhdhi: Sadhivathma
Dhusthaya Thvamathma Thanthram Bhagavan Prathimahi ||
Kriya Kalapairidhameva Yogina:
Shradhdhanvitha: Sadhu Yajanthi Sidhdhaye | Bhoothendhriyantha:
Karanopalakshitham Vedhe Cha Thanthre
Cha Tha Yeva Kovidha :||
Thvameka Adhya: Purusha: Suptha
Shakthisthathaya Raja: Saththvathamo Vibhidhyathe | Mahanaham Gham Maruth
Agnivardhara: Surarshayo Bhoothagana Idham Yatha: ||
Shrishtam Swashakthyendhamanu Pravishta
Chathurvidham Puramathmashakena |Adho Vidhustham Purusham
Santhamantharbhungthe Hrishikairmadhu
Saragham Ya: ||
Sa Yesha
Lokanathi Chandavego Vikarshi Thvam Khalu Kalayana: | Bhoothani
Bhoothair Anumeya Thaththvo
Ghanavalir Vayurivavishahya: ||
Pramaththamuchair Ithi Krithyachinthaya
Pravridhdha Lobham Vishayeshu Lalasam | Thvampramaththa: Sahasabipadhyase Kshullelihanoahirivakhumantha: ||
Kasthvath Padhabjam Vijahathi Panditho Yasthe
Avamanavyaamanakethana: | Vishankayasmadh Gururuchathisma Yadhvinopapaththim
Manavashchathurdhasha ||
Atha Thvamasi No Bhraman
Paramathmanvipashchitham | Vishwam Rudra Bhayadhvasthamakuthashchith Bhaya
Gathi: ||
Idham Japatham Bhadhram Vo Vishuddha
Nripanandhana: Swadharmam Anuthishtantho Bhagavathyarpithashaya: ||