Friday, May 22, 2020





||Om Namo Bhagavathe Vasudevaya||

Chapter – 76 – The legend of Lord Krishna – The legend of Varaha

Namo Namasthe  Akhila Manthra  Devatha Dhravyaya  Sarvakrathave  Kriyathmane | Vairagya Bhakthyathma Jayanu Bhavithajjanaya Vidhyagurave  Namo Nama: ||


The Varaha carried Mother Earth on its sharp protruding teeth was blocked by a demon Hiranyaksha. The Varaha rip opened the demon with its sharp teeth, like lion attacks the elephant.  The Varaha placed the Mother Earth on its protruding teeth and majestically stood before the deities and Rishis.  They eulogized the supreme Lord Vishnu who has assumed the form of Yajjavaraha.


Rishis eulogized the supreme Lord Yajja Varaha “ Oh! Bhagavan, who symbolizes the Veda, all-pervasive, Oh! Sookarathma, it is difficult to understand your incarnation as Varaha, the projecting bodily hairs, skin, ears, and all those body parts represent the various ingredients of a Yajja, Chandhass, Vedic chants, etc. an ignorant cannot understand it.  Each and every limb of your body is the part of Yajja and the ingredients of Yajja. Oh! Bhagavan, you are the essence of Veda and Vedantha, you represent fire sacrifices, you are the creator of Universe and its living beings, you are supreme Preceptor who imparts Bhakti, Gnana, Vairagya. Oh! Bhagavan, you symbolize supreme preceptor who imparts wisdom and knowledge, we shall repeatedly prostrate before you. Oh! Bhagavan, we shall prostrate before the Lord Varaha who elevated the Mother Earth from the bottom of the ocean. Oh! Bhagavan, you have performed a huge task of elevation of Mother Earth from the bottom of the ocean in the form of Varaha, and you are the only one capable to do it, it is difficult to understand for the ordinary souls, we shall prostrate before that Lord  Yajja Varaha. ” Soon, the Varaha disappeared from the sight Rishis and Sages.  Whoever listens or recite to this glorious manifestation of the supreme Lord Vishnu as Yajja Varaha, and contemplate upon the supreme Lord who resides as a soul/Guhashaya with Ananyabhakthi, would attain Paramamgathi.



The Supreme Lord Vishnu incarnated as Yajjavaraha, the Yajja symbolizes the sacrificial rites conducted for the welfare of the Universe and its living beings, and it is a collective deed for the welfare of the Universe. The collective deeds in the Prapancha/Prakrithi is the source of the wellbeing of the living creatures on the Earth, the five essential elements such as Earth, Air, Ether, water and fire, mind, intellect and Ahamkara is collectively called Prakrithi, which is the prime source of life on Earth contributes to the existence of living and non- living things.  The human body undergoes constant transformation, with the collective effort of the sense organs and internal organs. The human body absorbs vital air, water, food, and allocates them into the various organs and this methodical processes result in growth in human, therefore the nature of Prakrithi is a collective effort, in the sense, the human beings absorb the Pranavayu/oxygen from the Prakrithi and exhale carbon dioxide for the plants to grow and this process continues without any hindrance, represents Yajja/Karma.  The Jeeva forgets the presence of  the supreme soul in it,  who is the cause for the function of the Karma, Gnana Indhriyas, mind and intellect; eventually get attached to worldly matters and bondage causes grief and endless miseries. The Yajja Varaha incarnation of Lord Vishnu symbolizes the collective effort of assimilation and distribution takes place in the Prakrithi like the ocean water vaporizes comes down as rainwater on the Earth.