|| Om Namo Bhagavathey
Vasudevaya ||
Chapter – 117- The legend
of Surya dynasty -1
The human mind and intellect
have the capabilities to adapt to spiritual life/Bhagavath Dharma as well as
material life/Vyavahara Dharma in a well-balanced manner. The material well-being is wellness in day to day life, everything related to the material world that has impermanent nature. The spiritual life/Bhagavath Dharma provides
the ability to react spontaneously in any adverse situation, respond to the
situation in an appropriate manner, ultimately supreme bliss. It can be achieved only with constant
meditation and contemplation upon the supreme Lord.
The elevation of the soul is possible only through individual effort,
following strict disciplines, meditation, the practice of Pranayama, recitation of
scriptures and complete surrender to supreme Lord. The Kali era has the advantage of nearness to
supreme Lord with the mere recitation of sacred chants and contemplation upon
his lotus feet, unlike the other Yugas, such as Krita Yuga/ worship of Lord
with extreme penance, Thretha Yuga/ worship of Lord with fire sacrifices, and
Dwapara Yuga/worship of idols. In Kali
era the human intellect has become weak, there is no perfection of Karma or the purity of ingredients used for the rituals, therefore Maharishi Vedavyasa
instructed to recite the glories of supreme Lord with devotion and faith.
King Ikshvaku had a son
Vikukshu. Once, he was assigned to bring
meat to perform the rite for ancestors. Thus
Vikukshu went to woods in search of prey, he conducted a rigorous search and
found a rabbit, he was all tired of hunger, so he consumed a little bit of the
meat of the rabbit and the remaining was delivered for the purpose of the ancestral
rite. The ceremonial priest discarded
the meat as it has lost its purity; it was the remaining of his meal, not
eligible for the offering to ancestors.
King Ikshvaku was in a rage, ordered his son to get out of his Kingdom.
King Ikshvaku was deeply distressed at the turn of events, soon regained his
composure and elevated his soul contemplating upon supreme Lord; ultimately
attain the abode of Lord. Vikukshi
returned to Kingdom, after the death of King Ikshvaku.
King Yuvanashva from the
clan of Iskshvaku, had no offspring, even though he had several wives. He was unhappily returned to woods with his
wives, led a strict life. The Rishis
felt sympathy on King Yuvanashva, advised to perform ‘Puthakameshti Yaga’ to
obtain offspring. The Yaga proceedings
began, and that night the King felt extremely thirsty, all the priests were
in a sound sleep, so he consumed water from the vessel kept safely in the Yagna
arena. The next morning, there was a
huge confusion among the priests about the missing water vessel that was kept
for the Yaga proceedings was already all set with Vedic chants for obtaining
children. The next morning King
Yuvanshva woke up with uneasiness after consuming the water from the Yagashala, the
royal physicians declared King Yuvanashva is pregnant with a child. They were extremely worried about the health
of the King and the infant. The royal
priests and physicians decided to take out the child with the help of the knife, thus
one of the issues got resolved, and the next concern was the source of milk for
the infant. The infant was brought out
with the knife, started crying for milk ‘Man Dhatha’, Lord Indra kept his
pointing finger in its mouth, eventually, the child was named Mandhatha.