||Om Namo Bhagavathe Vasudevaya ||

Chapter - 143 - The legend of Yayathi -4

The King Yaythi contemplated upon the supreme soul Vasudeva and attained highest of the spiritual state.  Devayani and Sharmishta abandon interest in worldly matters and bondage, they isolated themselves from the marvelous royal life, possessions, and people who are soaked in the worldly matters, and soon they realized all those richness, people and luxuries of life as a dream that does not last for more than a few seconds.  They have attained the knowledge about the real nature of the worldly matters which is impermanent and contemplated upon the supreme soul that represents permanent bliss, eventually left the mortal coil.

Namasthubhyam Bhagavathe Vasudevaya Vedase | Sarvabhoodhadhivasaya  Shanthaya Bhrihathe Nama: ||

The mind and intellect that has originated from the supreme soul should merge with the supreme Lord; otherwise, it takes several births and undergoes constant troubles, miseries and sorrows of worldly existence.  The illustrious Rishis realized that the individual soul whose mind and intellect is under the constant  influence of Kama, Krodha, Lobha, Madha, Moha, and Mathscharya, finds pleasure in material matters, people and richness, without the knowledge that it has fleeting nature, finally put the individual into extreme grief and agony.  Therefore the intellect and mind should be always united with the supreme Bhramam to get relieved from the sorrows and miseries of worldly existence, while performing the duties and responsibilities too.  The constant practice of devotion, and contemplation upon the supreme Lord would eradicate the impurities of the mind and intellect; eventually helps to unite the soul with the supreme Bhramam.   The intellectuals take immense pleasure in the  contemplation of supreme soul who resides as soul, and remains themselves unaffected by the worldly matters, different from the ignorant who does not realize the all-pervading nature of the supreme soul takes several births and undergoes miseries and grief of worldly existence.