|| Om Namo Bhagavathe
Vasudevaya ||
Chapter – 180 – The legend
of Lord Krishna – 31
Yavadh
Vathsapavathsakalpaka Vapuryavath Karanghryadhikam | Yavadh Dhrishtivishana
Venudhalashikhyavadh Vibhooshambaram || Yavath Sheela Gunabhidhakrithavayo
Yavath Viharadhikam | Sarvam Vishnumayam Girongavadhaja: Sarvaswaroopo Bhabhau
||Swayamathma Athmagovathan Prathivaryathma Vathsapai: | Kreedan Athma
Viharaishcha Sarvathma Paravishath Vrajam ||
The children who were
taking pleasure in partaking meals have noticed that their cows and calves are missing;
they have expressed anxiousness to Krishna.
Instantly, they have stopped consuming meals, their face filled with
terror, in a second everyone’s smiling face has become doomed to extreme fear
and anxieties. Krishna pacified them to
finish their meals, promised them to bring back their cattle. Thus, Krishna left the place with a handful
of curd rice. The Maharishi Vedavyasa
describes the compassion and self-sacrificing nature of the Supreme Lord, who is
Bhakthaparadheena/ could not bear the troubles of his ardent devotees, he could
have finished the meal and conduct in search of cattle, but he did not wait for
finishing the meal, immediately he left the place with a handful of it.
The lotus born
Bhrama/Ambhojasambhava desired to witness the marvelous pastimes of the little
Krishna. He hid the entire cows and
calves in a cave, while Krishna conducting search for it, eventually entered in
a dense forest, he called out the names of cows, but did not get any
response. He returned to the sand bed of
Yamuna where the children were partaking meal, Alas! There were no children in
the place. Lord Bhrama who desired to
witness the splendor of Little Krishna, hid the children of cowherds also in a
cave. The divine child Krishna who is residing as Antharathma represents living and non-living things realized the
amusement of Bhrama who hid the cows and cowherds. He smiled at himself, he envisioned the cows
and herds, and began the creation of
cows and calves similar to those of cowherds, he performed the same amusement
with the children of cowherds without missing even a single or small details
like clothes, stick, flute, ornaments, flowers, and the habits, virtues of
children of the cowherds. In this way, he
performed the pastime of Sarvam Vishnumayam.
The Supreme Lord who is all-pervading assumed the form of children of
cowherds, cows, and calves, immersed in various passionate sport in the homes of
cowherds. Maharishi Vedavyasa
describes the endless miracles that took place after Krishna assumed the form of
children of cowherds and cows and calves.
The woman of cowherds felt extremely affectionate to their children,
even though they could not realize the real nature of supreme Bhramam. The cows were showering milk from its udder
without their knowledge after seeing their calves. None of the cowherds could realize the presence
of supreme Lord Vishnu who assumed the form of cows and children. In this way, a year has passed, Krishna took
the children and cattle with him for grazing on a regular basis. Once, he went to woods with Balarama, the
children left their cows for grazing, eventually, all the cows reached on the
peak of Mount Govardhana. They found the
calves at the foothill of Govardhana, they did not waste a moment, all the cows
dashed down to their calves, even though the pathways were too harsh and
thorny, the children of cowherds also followed them, in this way the cows,
calves and the children expressed their extreme love with each other. Balarama felt doubtful after seeing the
boundless expression of love among cows, calves, and children. Balarama with his divine eyes realized the
presence of his beloved little Krishna in every cowherds and cow. Balarama enquired Krishna why did he perform
a pastime like that. Little Krishna
explained the whole happenings and the reason for assuming the form of
children of cowherds and their cattle to please the mothers of Vraj and keep
them away from the trouble of missing their children. Balarama was highly pleased and surprised at
the creation of Little Krishna.