||Om Namo Bhagavathe
Vasudevaya ||
Chapter -230 – The legend
of Lord Krishna – 81
Matharam Pithram Vridhdham
Bharyam Sadhvim Sutham Shishum | Gurum Vipram Prapannam Cha
Kalpoabibhracchvasan Mritha: || Veekshantho Aharaha: Preetha
Mukundhavadhanambhujam | Nithyam Pramudhitham Srimadh Sadhaya Smithaveekshanam
|| Thathra Pravayasoapyasan Yuvanoathi
Balaujasa: | Pibantho Akshair Mukundhasya Mukhambhuja Sudham Muhu: || Sa
Pitha Sa Cha Janani Yau Pushneetham Swaputhravath | Shishoon
Bandhubir Ruthsrishtana Kalpai: Posharakshane: ||
Shuka Bhramam speaks “ Oh!
Rajan, Devi Devaki, and Vasudeva looked
at the children with great admiration, Krishna and Balarama looked them
affectionately, desired to be seated on their lap. Krishna speaks “Oh! Mother,
Oh! Father, all these years we have lost the fortune to address you, we have to stay away from
your lap, you have lost your six children, you have stayed away from us. You have done so much for us and sacrificed
all the happiness by keeping us safe in Gokulam, we did not get an opportunity
to serve you. Oh! Mother, Oh! Father, if
we did not serve you both, hence we cannot get relieved from the debt we have born
with; you have given us this body and took great care of us. Oh! Mother, Oh! Father, kindly forgive us
for not serving you and we could not protect you from the atrocities of Kamsa
in all these years. Whoever disrespects Matha, Pitha, Guru, elderly people,
wife, virtuous women, children, son, and Vipra are considered as mortal coils.”
Thus, Krishna and Balarama prostrated before
Devi Devaki and Vasudeva who shed tears of joy, in a moment they forgot the divinity of their children, Devi Devaki took both the children on her lap and
kissed them. Further, Krishna released Maharaja
Ugrasena from the prison, and crowned him as the King of Mathura, he remembered
the curse of King Yayathi, Yadhus cannot be crowned as Kinga, he promised Maharaja Ugrasena about his willingness to offer all the services.”
Finally, Nandababa came to know about the
truth that Krishna and Balaram are sons of Devi Devaki and Vasudeva. All these
years they were assumed that Krishna is Devi Yasodha’s son, and Balaram is the
son of Devi Rohini was not real.
Nandababa stood with tears overflowing on his cheeks, Krishna looked at
him affectionately, Nandababa was speechless, and he was completely wretched at the
thought of how to approach Devi Yasodha with this truth. Krishna moved closer to Nandababa took hold of his
hands and consoled him saying that they are too his parents, make him
understood that all that happened because of the terror created by the Kamsa,
he assured Nandababa that they will make visits to Vraja. Nandababa could not control his tears, could
not imagine the separation from his beloved child, he was besieged with extreme sorrow at the thought of how to approach Devi Yasodha, the people
of Vraja, female of cowherds and young maiden of cowherds without Krishna. He
was in a state of extreme shock at the thought of how to pacify Devi Yasodha
and female cowherds. Nanababa was quite
sure that Devi Yasodha cannot bear the separation from her beloved son, he stood like a rock without
the knowledge of how to console her, he was completely heartbroken returned to
Vraja.