|| Om Namo Bhagavathe Vasudevaya||

Chapter – 291 – The legend of Lord Krishna -  142

Shruthi Geetha -2

 Swajana Suthathma Dhara Dhana Dhamadhara Suradhai: Thvayi Sathi Kim Nrinam Shrayatha Athmani Sarvarase | Ithi Sadha Janatham Midhunatho Rathaye Charatham Sukhayathi Ko Nviha Swavihathe Swanirasthabhage ||

Shruthi speaks “Oh! Bhagavan, the deities and Lord Mahadeva with their constant practice of contemplation and meditation understood your eternal presence in them.  The illustrious Rishis and Sages contemplated upon your glorious form and achieved a higher state of spirituality by understanding the greatest philosophy, they have thoroughly realized that the worship of various forms is destructible and the philosophies are indestructible.  Oh! Bhagavan, there was nothing other than you before the creation of Universe and its living beings, once the Universe and its living beings came into existence,  the understanding about the Sookshmashareera has lessened, and the knowledge of Sthoolashareera has widened.  Oh! Bhagavan, you represent Sath/ indestructible supreme soul, and the Asath/Bhauthikashareera that undergoes constant transformation and ruin, the intellectual understands this supreme knowledge from reading the scriptures.  Oh! Bhagavan, the Universe, and its living beings have originated from you was defined in various sentences, the mind, and intellect that has the nature of Thriguna/Sathvik, Rajasik and Thamasik expanded from the presence of the supreme soul, the mind and intellect do not function without the presence of the supreme soul, therefore once, the supreme soul/Prana leaves the body, it is declared as a corpse.  Hence the mind and intellect originated from the supreme soul should merge in the supreme Lord with the constant practice of contemplation and meditation.  Oh! Bhagavan, your all-pervasive nature is defined as the presence of yellow metal in the precious ornaments, whoever understands the all-pervasive nature of you in living and non-living things, and practice constant contemplation and meditation, unite their soul with the supreme Bhramam, will not hurl themselves into the cycles of repeated births.  The ignorant turns away from you and keep taking several births.  Oh! Bhagavan, the entire functions of the Universe is taking place at your command, Sun, Moon, planets, stars, Earth, Air, Water, Fire, human intellect and mind, organs, etc.. are functioning at your command.  Intellectuals perform all their deeds enthusiastically, leaving the fruitful results to the supreme Lord, receives all the happenings in their lives as a grace of the supreme Lord.  In this way, they remain untouched by the happiness and sorrows.  Oh! Bhagavan, you are the source of the Universe and its living beings, it is the ultimate object of the Jeeva to elevate their souls to the supreme Lord, leaving all the wrong perceptions.  The Prakrithi is like a water bubble which has impermanent nature, rose from the water and merges in the water; you represent water, mind, and intellect originated from the supreme soul, it should unite with the Supreme Lord, the body originated from the essential five elements, therefore, it has to merge with nature.  Oh! Bhagavan, you have created Universe and its living beings with your Maya, intellectuals are least worried about your Maya because their mind and intellect are already wedged at your lotus feet.  Oh! Bhagavan, whoever surrenders their mind and intellect and ears to the preceptor, gets relieved from the worldly matters and people and elevates their souls with the complete surrender to the lotus feet of a preceptor.  Oh! Bhagavan, people who have vested their interests in wife, family, children, wealth, possession, fame, richness, etc. How could they attain the elevation of the soul to the supreme Lord?  People, who constantly think about the wellness of their people and the matters, how did they attain bliss? The sacred places and shrines are to keep them away from material matters and people and undertake meditation contemplating upon the supreme Lord, which would relieve them from repeated births and worldly bondage.  In this way, we can elevate our souls from trepidations, interest in worldly matters and attachments, that keeps the Jeeva stuck in the darkness of ignorance.  The Abudha/ignorant takes pleasure in the Prakrithi/impermanent nature without the knowledge of the creator of the Universe and its living beings, finally ends up taking several births.  Oh! Bhagavan, you free from attachments, the mind and intellect has the same nature too, due to the influence of Maya, we create attachments and bondage, like the eyes and sight are two different entities, like the air that we breathe does not attached to the body, hence once the Prana leaves the body, the eyes lose its sight and the body stops to breathe.  Oh! Bhagavan, whoever practices Ananya Bhakti/intense love and devotion upon your lotus feet, would uproot their interest in worldly matters and bondages. Oh! Bhagavan, you symbolize auspiciousness, whoever does not elevate their soul to the supreme Lord would be stuck with the inauspiciousness, whoever  elevates their soul with the process of Shravanam, Keerthanam, and Mananam understands the nature of happiness and sorrows are not two different entities.  Oh! Bhagavan, Oh! Sacchindhanandhaswaroopa,/Sath is indestructible/Chith is the realization of the supreme soul/Anandam is the supreme bliss, whoever contemplates upon the supreme Lord who resides as soul in living beings, leaving all their anxieties and trepidations, you will be providing them supreme bliss, removing their miseries and sorrows.”

Sacchidhananda Roopaya Vishwothpathyaya Hethave | Thapa Thraya Vinashaya Sri Krishnaya Vayam Nama: ||

Bhagavan speaks “ Thus, Rishi Narayana describes the nature of Bhramam to Maharishi Narada, later it was retold by Sanandhan to Sanaka, Sanathkumara, and Sanathana.”

Namasthasmai Bhagavathe Krishnayamala Keerthaye | Yo Dhaththe Sarvabhoothanamabhavayoshathi: Kala: ||

Maharishi Narada speaks “The supreme Rishi Narayana who is Akhilaguru/Universal preceptor, described the ways to contemplate upon the Nirguna Bhramam, I shall repeatedly prostrate before that supreme Lord.”