|| Om Namo Bhagavathe Vasudevaya ||

Chapter – 188 – The legend of Lord Krishna – 39

Namasthubhyam Bhagavathe  Purushaya Mahathmane | Bhoothavasaya  Bhoothaya  Paraya Parathmane || Gnana Vignana Nidhaye  Bhramane Ananthashakthaye | Agunayavikaraya  Namasthe Prakrithaya Cha|| Kalaya Kalanabhaya  Kalavayavasakshine | Vishwaya  Thadhupadhrashtre Thath Karthre Vishwahethave || Bhootha Mathrendhriya Prana Mano Buddhyashayathmane| Thrigunenabimanena  Goodaswathmanubhoothaye || Namo Ananthaya  Sookshmaya  Kootasthaya  Vipashchithe | Nanavadhanurodhaya  Vachya Vachaka Shakthaye ||Nama: Pramana Moolaya  Kavaye Shasthrayonaye | Pravriththaya  Nivriththaya  Nigamaya Namo Nama: || Nama: Krishnaya  Ramaya  Vasudevasuthaya Cha | Pradhyumnaya Anirudhdhaya Saththvatham Pathaye Nama: || Namo Gunapradheepaya  Gunathmacchadhanaya Cha | Gunavriththyupalakshyaya  Gunadhrashtre Swasamvidhe || Avyakritha Viharaya  Sarvavyakrithasiddhaye | Hrishikesha  Namastheasthu Munaye Maunasheeline ||Paravaragathijjyaya Sarvadhyakshaya Namo Nama: | Avishwaya Cha Vishwaya  Thadhdhrashtresasya Cha Hethave ||

The wives of Kaliya eulogized Krishna “Oh! Bhagavan, Oh! Mahatma, Oh! Purusha, Oh! Bhoothavasa who resides as a soul in living beings, you are beyond words or perception, Oh! Paramathma, you symbolize Gnana and Vignana as well, Oh! Bhramane, you have endless prowess, you have no specific forms, you are beyond emotions, you are primordial, you represent time, death and you witnesses all, you represent the Universe and its living beings, you are the cause and effect of the Universe and its living beings, you represent soul, Indriyas, Prana, Mano Buddhi and Ahamkara, you represent three virtues known as Sathvik, Rajasik, and Thamasik, you are not perceivable for all, you have subtle form, you have neither being nor end, you are perceivable through meditation and faith, you are beyond description or debate, you are beyond words or speech, you are the core spirit of Shastra and scriptures, Veda, Vedantha, you are the doer and you are void of Karma.  Oh! Krisha, Oh!  Rama, Oh! Vasudevasutha we are repeatedly prostrate before you.  Oh! Gunapradheepa, you symbolize Pradhyumna, Aniruddha, and you possess Sathvik nature, you represent virtues, you illuminate the virtues in living beings, you have no such specific forms, you have possessed numerous forms, you are all-pervading, Oh! Hrishikesh who has perfect control over senses, Oh! Supreme ascetic, who undertake a vow of silence, you symbolize the Universe and creator of the Universe, and you are the protector of it.”  Krishna pleased with the serpent Kaliya and his wives, further the serpents that are born with the Thamasik nature prayed to Lord Krishna to bless them.   Lord Krishna ordered them to leave Kalindhi and take shelter on the island of Ramanaka.  He advised them that the waters of the river Kalindi is meant for the cows, animals and the people of Vraja, therefore Kaliya should leave Kalindhi immediately with his family.

Whoever listens or recite the conversation took place between Lord Krishna and Kaliya, would never face threat or fear of serpents.