|| Om Namo Bhagavathe Vasudevaya||

Chapter – 362 – The legend of Lord Krishna -  210

The mind and intellect originated from the supreme soul has neither birth nor death, until and unless it attains union with the Bhramalaya/Bhrama Pralaya.  The illustrious Rishis and Sages found that the unfulfilled desires and lust, causes the Jeeva to take repeated births/Punarjanma and undergoes miseries and sorrows of worldly existence.  An ignorant without the knowledge of the impermanent nature of Prakrithi /body which undergoes constant transformation and ruin, get attached to people, wealth, richness, fame, etc. and hurl into endless afflictions finally cause themselves to repeated births. An intellectual who has a thorough knowledge of the supreme soul that has neither birth nor death, changeless, and unblemished, isolate themselves from the interest from worldly matters, people, fame, richness, etc. and with the constant practice of meditation, surrender to the supreme Lord who is the source of supreme bliss.

Shuka Bhramam speaks “ Oh! Rajan, The supreme soul has subtle nature and void of Thrigunas, it has neither end nor beginning/Dhrik,  resides as a soul in the human body is the source of the functioning of the mind, intellect, and sense organs, like the light that reveals the presence of things and people, like the stars and planets, cannot exist without the presence of the sky. Oh! Rajan, its piteous act, the Jeeva did not realize the presence of the supreme soul who is the cause for the functioning of mind and intellect, thereby getting attached to the material world and people.  Oh! Rajan, the supreme soul is void of manifold nature; it is the thought that has the diverse nature that has the influence of Sathvik, Rajasik, and Thamasik Guna, like the clouds that keep appearing and disappear in the vast sky.  The supreme soul is the cause and effect like mud pot/effect created out of mud/cause, clothes/effect woven out of thread/cause, various patterns of ornaments/effect made out of gold/cause. Oh! Rajan, the Prakrithi/Jeeva cannot exist without the Purusha/Paramathma, with the constant contemplation upon the supreme Lord; the Jeeva attains serenity of mind/absence of thoughts, as if in the good sleep. Oh! Rajan,  Jeeva is the mirror image of Paramathma, but the Jeeva has accumulated impurities through the senses, attached to material world and bondage, hence it fails to realize the supreme nature of Paramathma within it. Therefore the practice intense meditation, Pranayama, reading and reciting scriptures, association with the saintly men and ascetics would remove the redundant thoughts in the mind; eventually, Jeeva will attain the union with the Paramathma/supreme bliss.”