|| Om Namo Bhagavathe
Vasudevaya||
Chapter – 346 – The legend
of Lord Krishna - 197
Bhagavan speaks “ Oh!
Udhdhava, this human body is made up of five essential elements such as Air,
earth, ether, water, and fire, finally it has to merge in it. The
Jeeva that attained the union with the supreme Bhramam remains in a state of
absence of thoughts is a blissful experience/transcendental state. The Jeeva is fastened with the interest in
the material affairs and people, possessions, wealth, etc. The spiritual interest and the practice of meditation
bring the union of Jeeva with the supreme Purusha, to an inexplicable state of
bliss. The practice of constant
contemplation raises the Jeeva from the destructible nature of Prakrithi to an
indestructible Purusha and dissolves in it.
Oh! Udhdhava, Sankhya Yoga speaks about the Purusha and Prakrithi
elaborately, and it breaks all the apprehensions of the Jeeva, therefore
contemplate upon the supreme Purusha who is the protector of the Universe and
its living beings, and elevate your soul.”
Bhagavan continues “ Oh!
Udhdhava, I shall describe the virtues required to elevate your soul. The Jeeva requires Shama/sense control,
Dhama/intellectual thinking, Thithiksha/acceptance of all the happening in the
life as the grace of supreme Lord, Thapa/austerities and vows with words, mind
and body, Sathyam/truthfulness, Dhaya/kindness, Smrithi/remembrance of supreme
soul, Thushti/pleasantness, Thyaga/self-sacrificing nature, Aspruha/lack of desire,
Hri/feeling guilty of the mistakes, good control over anger, get rid of
weaknesses followed by self-punishment.
The human mind and intellect are under the influence of Thrigunas, control
the Thamasik nature that causes darkness of ignorance, lethargy, laziness, fear
and grief, and replace it with Rajoguna that causes anger, pride, jealous,
desire, and lust, and further replace it with the Sathvik nature that causes
happiness, serenity, peace, and wisdom.
The performance of charities and daily rites, and religious rites of
Swadharma, the practice of constant mediation with intense faith and devotion,
would remove the Rajasik and Thamasik nature, Oh! Udhdhava, take shelter in the
supreme Purusha who is the protector, and elevate your soul from the body
conscious which creates intense fear and anxieties, get rid of a cluster of
redundant thoughts, with the constant practice of meditation and Pranayama. Oh! Udhdhava, the human body is the source of
Gnana/wisdom and Vignana/practicality, and contemplate upon me, realizing my
eternal and all-pervasive nature and attain the state of Jeevanmuktha/union
with the supreme Bhramam, where there is no happiness or sorrow.”
Jeevo Jeevavinirmuktho Gunaishaishchashaya
Sambhavai: | Mayaiva Bhramana Poorno Na Bahirnantharashchareth ||