||Om Namo Bhagavathe Vasudevaya||

Chapter – 93 –  The practice of meditation/Bhakti Yoga – 6

Kapila Vasudeva speaks “ Oh! Mother, a soul attains body due to its previous Karma and the influence of ‘Time’; interestingly, the soul chooses its destination and begins its journey from the male productive organ, eventually, it is deposited in the womb of a female.  The Shukla/egg deposited in white color remains in the womb for a night, within the five nights it transforms into water bubble, after ten days it turns the size of a pear and turns to the shape of an egg.  In the first month, the egg develops its head so that the supreme soul enters through the Bhramarandhra/tender upper part of the head, to decide what kind of body parts should be given to the soul, surprisingly the egg assumes the body parts bound by its previous Karma.   In the second month, the fetus develops hands and legs, later nails, hair, bone, and skin. In the third month, the fetus develops a productive organ.  In the fourth month the skin, muscles, blood, and bones develop.   In the fifth month, the fetus connects its life with the umbilical cord to its mother.   In the sixth month the fetus turns its position left or right and gradually turns upside down where it has deposited the excreta from the third month and develop consciousness, while living in this position the bacteria starts to grow in the excreta, it keeps attacking the head of the fetus, but the fetus remains helpless, it moves violently and loses its consciousness, sometimes it weeps in extreme pain.  Moreover, the fetus suffers from the extreme heat/spicy, acidity causing meals or cold of the meal consumed by its mother, all of these contribute intense pain all over the body.  Thus the fetus starts its struggle for its existence, it absorbs liquid form of the meal through the umbilical cord which was consumed by its mother.  The fetus prepares to come out of the womb-like a birdie pops its head out of the nest.  At this point of time, the infant gets a clear picture of its previous birth, it eulogizes the supreme Lord “ Oh! Bhagavan, I have attained the form of a human with your grace, kindly relieve me from all the fears and anxieties in this birth, I shall surrender at your lotus feet.  I have obtained this human form by my previous Karma, and the purpose of the birth is to complete the unfinished Karma, if I have to perform the tasks with this body and intellect, I need your eternal presence.   Hence, I shall prostrate before the supreme Lord who resides as a soul in me.  Oh! Purusha who is beyond Prakrithi, this body is made of five essential elements, and the sense organs functions with your presence, I shall repeatedly prostrate before you.  Oh! Lord who is all-pervading, you have given me the consciousness, wisdom, and knowledge, you are well capable to relieve all kinds of miseries and sorrows, I shall prostrate before you. Oh! Bhagavan, I do not want to leave this womb, even though it is full of grimy, because the outer world is unfamiliar and full of the darkness of ignorance, so I would prefer to remain here.  Oh! Bhagavan, I shall promise, I shall strive hard to elevate my soul to the supreme Lord who is dearest companion to the soul, and I do not want to commit any sin again and again, and go through endless miseries and sorrows.  Oh! Lord Vishnu, I shall take refuge at your lotus feet and shall engage in the worship of you.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 92 –  The practice of meditation/Bhakti Yoga – 5

Devahoothi speaks “Oh! child, If we could not elevate our soul in an above-said manner, what would be our afterlife?”

Kapila Vasudeva continues “ Oh! Mother, we are all fastened by our Karma and Time.  Therefore, do not humiliate anyone; treat everyone with kindness and humility.  Oh! Mother, living beings are superior to non-living things, and humans are the fortunate ones.  There are four Varnas such as Bhramin who are born from the face of supreme Lord, Kshatriya who are born from the arms of supreme Lord, and Vaishya and Shudra are born from the thighs and legs respectively.  Oh! Mother, I shall narrate the supremacy of the twice-born in a prescribed order,  the Bhramin/twice-born who has profound knowledge of Veda and Vedanta, a  twice – born  who has a thorough knowledge of Veda and its meaning, a twice-born who has the capabilities to remove the misconception of others, and finally twice-born who  performs his own duties and responsibilities to elevate his soul and achieve  serenity of  mind, is considered as the supreme.  Oh! Mother, practice your day with prayers to supreme Lord for good intellect to interact with the people in a pleasing manner, do not hurt anyone with words, action or mind, and pray for the ability to accept all those happenings in your life as the grace of Lord.   Oh! Mother, we are bound by the powerful shackle of Time, like the wind which has the power to overturn the cluster of clouds.  Oh! Mother, an ignorant chase after accumulating wealth with the hope that it would provide them bliss, without the knowledge that ‘Time’ has the skill to overturn their hopes and heave them to extreme distress.  Oh! Mother, an ignorant would consider the body as the instrument to seek pleasure in the possession and finds happiness in people who are  surrounded by them,  they keep greater attachment on their beloved ones, possessions and wealth, and arrives in a wrong perception that there is nothing in the world could provide happiness other than the material well-being, like a dog seeking pleasure in biting bones that causes bleeding its teeth, and swallowing its own blood with  a wrong notion that it has derived from the bone and takes great taste in it. An ignorant one is completely besieged by the illusion/Maya of supreme Lord; thus grown completely attached to the material world and remains distressed,  spends life seeking short-term pleasures without the knowledge that all the living and non-living things are bound by the ‘Time’, it has to expire at a certain point of time, like the wind takes away the fragrance of the flower.  Therefore, we should strive to elevate our soul to the supreme Lord who is beyond ‘Time’.  An ignorant one would keep regretting and mourning over bad fortune, keeping all the attention in the material world, gradually the windpipe would get filled with mucus, that causes blockage in the air passage creates extreme difficulty to inhale and exhale, and ultimately leave the mortal coil.  The ignorant people make their life hell on the Earth would attain the same after death too.  The intellectuals make their life heaven on the Earth would attain the same afterlife too.”

Devahoothi spoke “Oh! Child kindly explains the life after death.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 91 – The practice of meditation/Bakthi Yoga – 4

Kapila Vasudeva continued “ Oh! Mother, the intense practice of meditation and contemplation upon supreme Lord will give you supreme bliss, which could lead to the state of lack of body consciousness.  The soul has attained numerous births due to endless desires, and it has been clothed in several forms, but the soul remains untouched, and the body undergoes the aging process from the early stage of life, therefore it is unworthy to think about the body that is subject to undergo a constant transformation or the people or fulfillment of the desire of the body.  Oh! Mother, you can attain the knowledge, that body is different from soul/ Bhramam/Bhagavan who is all-pervading, with the constant meditation upon the Supreme Lord, gradually you will achieve the knowledge of Oneness-in-all.  Oh! Mother, the practice of meditation upon the Supreme Lord with intense devotion and faith, with the knowledge that the body is perishable and the soul which is eternal and it is derived from the supreme Lord, hence it has to merge in Him, even though it is highly complex, with the constant practice of contemplation upon Supreme Lord, you could achieve it.”

Devahoothi asked “ Oh! Child, kindly narrate me the different methods of Bhakti Yoga”

Kapila Vasudeva replied “Oh! Mother, there are different ways to practice meditation, according to the nature of individuals.    The individuals with the three natures such as  Thamasik, Rajasik and Swathik, practices meditation in different ways.  The people with Thamasik nature practices meditation to fulfill their individual desires and win over their enemies, they undertake worship with the sense of Himsa, Dhambam, and Mathsaryam.  The people with Rajasik nature practice meditation to fulfill their selfish motive to attain immense wealth and material well-being. The people with Swathik nature practice to attain serenity of mind by the process of complete surrender to supreme Lord and accept all that happening in their lives be it sorrow or happiness as the ‘Prasadha’/grace of supreme Lord.  A true devotee of Lord will not suspect the capabilities of supreme Lord who is the father of the Universe is well competent to take care of the Universe and its living beings.  Oh! Mother, life on the Earth is based on the previous Karma of the individual/Law of Karma, therefore all the living beings on the Earth are bound by their Karma.  The practice of meditation is the elevation of the soul from the material world to supreme Lord, which is possible only through Upasana/ intense faith and devotion, complete surrender with the recitation of sacred names and contemplating upon supreme Lord who is father, mother, companion, relative, wisdom, richness, etc..  Oh! Mother, I shall narrate the essence of Bhakti Yoga, and how to elevate your soul.  The significant methods of worship are Salokya/contemplating upon supreme Lord who resides as a soul in you,  Sameepyam/nearness with him, Saroopyam/likeness to him, and Sayujya/intimate union with him, without any individual motives.  Oh! Mother, you have to practice yourself to elevate your soul, no one can assist you in this practice.  Oh! Mother, whoever venerates the idol without the knowledge of the Supreme Lord who resides as a soul in living beings, is an ignorant pouring the ghee on the ashes of the fire sacrifice.  Oh! Mother, whoever hurt, or humiliates others without the knowledge of Lord who resides as a soul in all the living beings, would not attain the serenity of mind.  Oh! Mother, idol worship can be continued until you could not attain the knowledge of the Supreme Lord who resides as a soul in living beings, without the knowledge of all-pervading nature of Lord you cannot save yourself from the fear of death.  Oh! Mother, I shall narrate the easiest way to contemplate upon supreme Lord, who resides as a soul in living beings, with the practice of simplicity, humbleness, and kindness.  Oh! Mother, the practice of humility in action, words, and thoughts, with the constant remembrance of every action has an opposite reaction,  with a knowledge of all that you do will multiply your Karma, and no one can escape from their past deeds.  In this way, you can elevate your soul.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 90 – The practice of meditation/Bhakti Yoga – 3

Kapila Vasudeva describes the glorious Bakthi Yoga to his Mother Devahoothi, the knowledge of Prakrithi and Purusha, which is the essence of Veda.  The Prakrithi is perishable, therefore it is mentioned as Thamas, Asath,  and Mrithyu, the Purusha is eternal, therefore it is stated as Jyothi/radiance, Sath, and Amrith.  Devahoothi asked “Oh! Son, how can I contemplate upon the supreme Lord who is Purusha?”

Kapila Vasudeva replies “ Oh! Mother, I shall teach you how to reroute your mind to the pleasant things with the practice of   Swadharmacharana/Parodharma/Paramadharma, following one’s own duties and responsibilities to attain union with the supreme Lord who resides soul in us.  Oh! Mother, withdraw your mind from Vidharma/unwanted deeds, practice control over senses and withdrawal from worldly bondage, and remove the thoughts anything that causes an obstacle to attaining the supreme bliss.   Oh! Mother,  consider all that happening in your life as the grace of supreme Lord and keep your mind calm and serene in any adverse situation,  and keep yourself in the association of saintly people and serve them that could lead to curtailing your desires and worldly bondage, and  keep yourself away from the worldly matters. Oh! Mother, follow the strict disciplines like vow of silence, take a seat in an upright position, take your seat in a place where you feel comfortable and quiet, practice Pranayama/breathing techniques that could help your mind withdraw from worldly matters, contemplate upon supreme Lord who has the complexion of dark clouds, whose  face has intense luster of pollen of lotus flower and holds Shankha, Chakra, Gadha, and Padmam in four arms, his face has extreme radiance, he has pleasing personality, he is compassionate, he is adorned in magnificent ear ornaments and crown, he is decorated with precious gem Kausthubha, Srivastha  and Vanamala on the chest, he is decorated in Keyoora, Kankana, and various gem-studded finger ring,  attractive waist ornament and anklets, and attired in marvelous yellow silk garment.  Oh! Mother, meditate upon the lotus feet of supreme Lord which caused to descend the holy river Ganga on the Earth, that was carried on the matted hair locks of Lord Shiva.  Oh! Mother, envision the knees, thighs, navel, chest, neck, shoulder, face, eyes, crown, and four arms.  Oh! Mother, meditate upon the smiling face and compassionate eyes of supreme Lord who is the destroyer of three types of miseries/Thapathraya, Oh! Mother, contemplate upon the beautiful red lips resemble Bimba fruits and sparkling line of teeth of the Supreme Lord, feel his presence in your heart, surrender your mind and heart with intense devotion, in this way keep away yourself from all the external thoughts.  Whoever contemplates upon the supreme Lord Vishnu in his most pleasing form with intense devotion, feeling the union with him and shed tears, gradually leave that form and attain the state where there is no object, like the wood fire that produces flames for some time, ultimately stops producing flames and remains blazing charcoal, will attain the state of Nirvana/free from thoughts, eventually with the constant practice of meditation they will leave the body consciousness, they would realize the eternal presence of supreme Lord in their soul, like a drunkard who does not have the conscious of clothes.    Therefore whoever attained the eternal presence of supreme Lord in their soul with the constant practice of meditation and Pranayama would leave body consciousness as well.  Oh! Mother, our body is fastened by the ‘Time’, it is perishable, it is utilized for the performance of Karma, it undergoes constant transformation, and eventually it would merge in the Prakrithi.  Oh! Mother, the elevation of the soul from the worldly matters to the supreme Lord is possible only with the constant meditation gradually it provides the sense of detachment to the worldly matters, relatives, family, children, and wealth, same as the Purusha who resides as the soul has no attachment to the body.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 89 – The practice of meditation/Bhakti Yoga – 2

Shuka Bhramam speaks “ Oh! Rajan, we are shackled with the Karma due to our ignorance and we perform various Karma yearning for its fruitful results, chasing after the material comforts, adopting various disciplines which are neither appropriate for Varna nor Ashrama Dharma, we are completely soaked in illusion and the material world.  Our mind is not serene, we undergo constant fear and trepidation even for trivial matters.  Oh! Rajan, it is not easy to contemplate upon the Sookshma/subtle nature of the Supreme Lord, therefore meditate upon the Sthoola form/ appearance of supreme Lord, do not let your mind wander on the outer world, take a seat and make yourself comfortable, and envision the marvelous form of Lord, in this way you can elevate your soul with Pranayama and recitation of sacred names.  Gradually, the impurities of the mind will get washed away, it would bring the serenity of mind, you can attain the supreme state of bliss, acceptance of sorrows and happiness with a firm mind like this you can unite your intellect to the supreme Lord.  Thus you can get freed from anxieties, fear,  and grief.   Oh! Rajan, with the constant practice of contemplation upon supreme Lord, will keep you remain untouched by sorrows and miseries, your mind and intellect will be serene which cannot be hurt by time, or planets, or deities, or people and none of the impurities would be able to harm you.  The liberated souls/Jeevanmuktha with the constant practice of meditation, contemplating upon the supreme Lord, attains the highest state of spirituality, they will remain untouched by any of the happenings in the material world, or time, or deities or planets or emotions.  This highest state of spirituality is known as Vaishnavapadham/Vaikundham/Vigatha: Kunditham Ithi Vaikundam,/ a mind free from trepidations and fears/ which is beyond description, or comparison or perception. The liberated souls who have achieved the state of supreme bliss/transcendental state that is untouched by grief or happiness would attain the supreme abode while leaving their mortal coil.”    

The death is a process to the body,  not for the soul.  The body is constantly undergoing transformation, in other words preparing it for the death from the day of birth, it is under the influence of ‘Time’, it has to depart the world at a certain point in time.  The greater attachment to the body would cause painful death which is indescribable, and the soul remains attached to the body even after death, it causes the soul to accept the body of spirit.  A liberated soul who has attained the sense of complete detachment to the body and the material world would raise the state of supreme bliss, with the constant practice of Bhakthiyoga/meditation/Yoga/contemplation/recitation/Pranayama etc. and finally leave the Prana/vital air through the Bhramarandhra, it is called Bhramanirvana.  The liberated souls, who have completely risen from the trepidations, anxieties, caused by time, place and people, have attained union with the absolute truth will not have rebirth.  An individual, who has attained the greatest knowledge of spirituality would leave Prana either through eyes, nose, or ears, will attain Krama Mukthi.  An individual who is not satisfied with the sensual pleasures and endless desires would leave Prana through the mouth.  An individual who lived all his life in guilt, troubles, grief, and hurt,  would leave Prana in extreme difficulty due to the troubles of Vatha, Kapha and Piththa, and finally, leave the vital air through the anus.

||Om Namo Bhagavathe Vasudevaya||

Chapter – 88 – The practice of meditation/Bhakti Yoga - 1

The human intellect is inquisitive about material as well as spiritual matters.   It constantly undergoes conflict on various matters such as the feeling of emptiness and regret that could take away entire happiness and causes exhaustion, which can be get rid of pushing them back and moving forward with acceptance and courage. The feeling of drawn towards excessive material comforts and luxuries often creates distress and grief can get rid only with the practice of control over sense.   All the religion speaks about the ultimate destination/object and path to approach it.   Most often we do not have a clear purpose in life or how to lead it.   The scriptures talk about the various methods of worship, Shravanm, Keerthanam, Smaranam, etc.. The body is perishable, it undergoes constant transformation and dies, mind and intellect are derived from the soul are eternal.  The aimless Athman/soul takes several births;   therefore, the mind and intellect should unite with the supreme soul to get rid of the cycles of birth and death.   The practice of the union of intellect with the supreme soul is Moksha.  In order to achieve a state of liberation, it is essential to have perfect control over senses and association with the virtuous people.   Moksha is the thorough knowledge of the source of birth that obtained with the grace of the Supreme Lord, and the ultimate purpose of the soul to unite with the Supreme Lord.    Moksha is not something gained after death,  it is the knowledge of the Supreme Lord who resides as a soul in living beings and unites with it with the various methods of devotion.  Moksha is not achieved from the supreme Lord; it should be earned with the constant individual effort, with the continuous practice and the grace Lord one could achieve elevation of the soul and the knowledge of ‘Oneness in all’.  The Moksha is described as  ‘ Moha Kshaya Ithi Moksha’/ it is the destruction of wrong perceptions and desires.  The wrong perceptions are the willingness of mind in seeking sensual pleasures, comforts in the material world and bondage.   The Srimad Bhagavath teaches us the supreme knowledge to face any adverse situations with the serenity of mind,  it brings the knowledge to keep calm in extreme sorrow and happiness as well.  The serenity of mind can be achieved with the regular practices of meditation,  Yoga, Pranayama/breathing techniques, recitation of scriptures, contemplating upon supreme Lord with the various methods of worship etc..  It teaches us to have control over expectations and increases the capabilities to face any challenging situation with steadfastness.  The Moksha is an individual effort to achieve the state of the serenity of mind, it is the union of the soul to the supreme soul /Jeevanmukthi( acceptance of sorrow and happiness with the same state of mind), gradually the Jeevan Muktha attains Bhrama Nirvana.  Any righteous deeds such as austerities, penance, charities, fire sacrifices, vows, recitation and worship of idols, etc. performed without the knowledge of the Supreme Lord who resides as soul, will not provide Mukthi/Sadhyo Mukthi and Krama Mukthi.

Maharishi Shuka Bhramam speaks “ Oh! Rajan/Bhoopathe, Lord Bhrama regained the knowledge of creation and began the function of creation.   We have taken birth on the Earth, performed various tasks and due to ignorance shackled with the Karma and its fruits, we are completely soaked in illusion and fastened by the worldly bondage, hence the mind and intellect are not free from trepidations, therefore it has become difficult to achieve serenity of mind.  The intellectuals even though they live in the material world, give importance to the ultimate object, not that happening in their surroundings.   The wise consider mattress as the least important thing in the presence of ground, they consider arms are enough to keep under the head instead of a pillow, they effortlessly accommodate themselves in any situation eventually attain serenity of mind.  They look upon the  paths to walk on, leaf to wear, fiber roots and fruits for consumption and caves to take shelter,  therefore an intellect finds opportunities in any adverse situation, an ignorant one miserably fail in any challenging situation.   The ignorant one, take shelter in material affairs, comforts, and bondage.   Oh! Rajan, in order to achieve serenity of mind, you have to   contemplate upon the marvelous form of supreme Lord who resides as a soul in you, he is eternal, he illuminates the living beings with his radiance.  Oh! Rajan,  practice withdrawing your mind from anything disrupting your peace, and invest your intellect and mind on that supreme Lord who is Purusha, he has a pleasing face, beautiful long eyes resemble the lotus flower petals, he has four arms holding Shankha, Chakra, Gadha, Padma, attired in majestic yellow silk garment and armlets, adorned in magnificent crown and ear ornaments,  he is decorated in various precious ornaments, Vanamala, Kausthubham,  Srivathsam, waist ornaments, and anklets.   In this way  you could calm yourself and bring the serenity of mind.  Oh! Rajan, contemplate upon the magnificent for of Lord from toe to head and repeat the same.”

||Om Namo Bhagavathe Vasudevaya||

Chapter – 87 – Varnnashrama Dharma – 3

Dharmaputhra asked, "Oh! Maharishi, kindly narrates the duties and responsibilities of the Grihastha to attain pure devotion and faith?”

Maharishi Narada replied “ Oh, Dharmaja, Grihastha should perform all the righteous tasks and completely surrender to the supreme Lord, it would elevate their soul.  They should cultivate intense devotion and faith with the association of saintly men, listening and reciting the glories and myths of the supreme Lord.  Listening to the glories and myth of the supreme Lord provides the knowledge that the possession the material things, wealth, child, family, relatives, and friends are impermanent. It would provide the knowledge of the Supreme Lord who is all-pervading, he is creating all the things in this Universe with illusion, and he is the creator, preserver, and destroyer.  This supreme knowledge would give serenity of mind; it removes the impurities of the mind, sense of oneness in all, service to humanity, humility, simplicity, kindness, devotion, faith, etc.  Eventually, they will surrender all the deeds upon the lotus feet of the Supreme Lord.  A Grihastha should perform Yajja/fire sacrifices, and charities according to his capacity, he should follow austerities and vows on the auspicious days, he should spend solid hours in the service of Supreme Lord, he should perform austerities/Nishkamyakarma during auspicious hours in the temples, mountain, river, holy pond, and family temple.  A Grihastha should perform five types of Yajja such as Manshya Yajja, Pithruyajja, Bhoothayajja, Dhaivayajja, and Rishiyajja/Bhramayajja.  The GnanaYajja is considered a supreme path to attain Mukthi, he should visit holy places, shrines, holy ponds are the dwelling place of trinities and illustrious Rishis, prostrate before the saintly people and their preceptor and all the performed righteous deeds should be surrendered to supreme Lord, it would give the piousness of watering a tree on its roots.  In the four Yugas the supreme Lord is worshiped in four different ways, Dhyanam Krithayuge/penance in Krita Yuga, Yajjam Threthayuge/performance of fire sacrifice in Thretha, Arcchanam Dwapare/worship of Lord in Dwapara Yuga and Keerthanam Kaliyuge/chanting sacred names in Kaliyuga.”

Maharishi Narada continued “ Oh! Rajan, A sannyasin should be a reservoir of knowledge, he should have a thorough knowledge of all the Dharma. He should be profound in Dharma Vidharma/immorality and Paradharma/learning the righteousness of the other people, Upadharma/learning the Shasthrarththa, Shabdha/Shruthi and Vidharma/deeds that’s against righteousness.  He should have deep knowledge of Jeevathma and Parmathma, and he should engage in the contemplation of the supreme Lord and unite the mind with the Nirguna Bhramam.  Oh! Rajan, any righteous deed performed without the devotion to supreme Lord Narayana is considered as unrewarding, it is like bathing of an elephant.   The intellectuals with the intense devotion to the supreme Lord would remove Thrishna, Eshana, etc..  The fools consider the supreme Lord Narayana as an ordinary human being without the knowledge of his supremacy.  The wise people learn to wash off impurities/Shadvarga/Kama-Krodha-Lobha – Madha – Mathsarya/ with strict regular practices, they will have the knowledge of illusion causes worldly existence, and they contemplate the supreme Lord who resides as a soul in living beings.  The wise resides in auspicious places and remain Bikshu who lives on alms, they constantly engage in righteous deeds, they take a seat on the clean place and practice Pranayama and practice the union of mind with the supreme Bhramam, thus they become Yogi and eventually attain Moksha from repeated births. Oh! Rajan, a renounced/intellectual realizes that the supreme Lord who’s presence causes the functioning of intellect, mind, various emotions, Gnana and Karmendhriyas, and Panchathanmathra/essential elements.  The body is a vehicle, the senses are the path of the chariot, and the stable mind and intellect is the charioteer, and the supreme soul is a bow, and the vital air is an arrow.   The union of Bhramam provides Mukthi and the greatest enemy of the liberation of the soul are Ragadhvesha/impurities of the mind.  The Swatik people win over enemies with their bodies and virtues as a chariot, devotion like prowess, and wisdom like a sword; they take shelter in the supreme soul and enjoy the bliss.  The people who take immense pleasure in the worldly matters would heave themselves in the darkness of the bottomless well of worldly existence, therefore Ragadhvesha/Kama, Krodha, Lobha, Madha, Ashcharya are the thieves.  Oh! King, The influence of Maya can be understood from the rays of Lord Surya even though they are not two, and the nature of heat from Lord Agni.  The knowledge of Bhramam which is beyond Gunas or Nirgunas, supreme Lord is pure and bliss as well, with this knowledge everyone could attain Moksha.  I was celestial Gandharva Barhana in my previous birth, took immense pleasure in the association of celestial Apsaras, unexpectedly I have obtained birth as Shudra due to the Karmadhosha.  During those days I have engaged in the worship of saintly men, and listened to their teachings and served them sincerely.  Later, I have obtained the status of the son of Lord Bhrama/ Narada.  Therefore, the intense devotion and faith upon the lotus feet of the Supreme Lord is the greatest way to attain Mukthi and make life fruitful.  Oh! Rajan, you have supreme Lord Krishna who is supreme Lord resides as a soul in living beings, with you.   He is absolute Bhramam, a renounced soul and firm.   He is supreme Lord Vishnu incarnated on the Earth, you are sincere devotees of him, hence surrender all your deeds at the lotus feet of Lord Krishna, in this way you will attain all the Shreyas in your life.”  Dharmaraja Yudhishtira reverentially prostrated before Maharishi Narada.    Later, Shuka Bhramam narrated the Varnnashrama Dharma to King Pareekshith, afterward, it was retold to Shaunakadhis by Sutha Pauranika.