|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 123-  The legend of Lord Rama -1

The human intellect and mind are completely under the constant influence of evilness and goodness as well.  The sacred scripture ‘Adhyathma Ramayan’ is considered as the highest management tool in the modern world. The glorious legend of Lord Rama is the victory of goodness over the evil; Ravana represents evilness that causes utter grief and agony.   Every individual mind has the ability to become Rama as well as Ravana, it is absolutely the personal choice of individuals.   Srimad Ramayan is also known as ‘Adikavya’, it was the first scripture composed by Maharishi Valmiki/Moola Ramayan who was a hunter Rathnakara, seizing wealth and money from the travelers in the woods, constantly engaged in creating troubles to others.  He met Saptha Rishis in the wood; it was an eye-opener for him, thus he had learned the highest of the truth that every action has an equivalent and opposite reaction.  Rathnakara who was committing various sins with the hope that the punishment for the sins can be shared with the family for whom he was earning, but in reality, they refused to take up the punishment for the sin, thus he understood none of the punishments for the sin can be shared with others.  He realized his foolishness and fallen at the feet of the SapthaRishis, seeking a way for keeping himself free from miseries and sorrows of his sin.   In this way, he has changed his mind from misdeed to contemplating the supreme Lord Rama.  He was advised to meditate upon supreme Lord with the utterance of ‘Ma Ra’, and the Rishis left the place cautioning him to continue the meditation until their return.  Rathnakara continued recitation for several years, in this way he elevated soul, when the Rishis returned, saw a huge anthill in place of him.  The Rishis broken the mold and took Rathnakara out of it was the beginning of ‘Ramayan’.  Rathnakara who was taken out of the anthill/Valmeeka was named ‘Valmiki’.

Once, Valmiki with his disciple Bharathdhwaja went to have a bath in the river Ganga.  He witnessed two birds were having pleasing time together, they were completely wrapped up in their world of enjoyment, did not take notice of the hunter who was aiming an arrow at the female bird.  Immediately the female bird fell down with a thud.  Valmiki who was witnessing the whole scenario felt extremely sad and uttered for the first time ‘Ma Nishadha’/No hunter. It was one of the greatest messages to humans “do not live like a hunter who takes pleasure in killing and consuming the meat of animals.”  

|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 122- The legend of Surya dynasty -6

The celestial bird Garuda/Eagle is the representation of Bhakti/devotion, Gnana/wisdom and Vairagya/dispassion, its two wings and the tail is the symbol of Bhakti, Gnana, and Vairagya, it has attained the status 0f the celestial vehicle of Lord Vishnu with its immense power.  These are the prime tools for the attainment of the serenity of mind, even the bird Garuda has achieved the highest state of spirituality, and therefore it is indisputable that the human intellect also has the skill to achieve the same with the practice of devotion, wisdom and dispassion.  Unfortunately, the human intellect get soaked in the material world, it easily gets attached to the worldly bondage and matters eventually lose its serenity, it causes repetitions of cycles of births and deaths.  The contemplation upon  the absolute Bhramam is possible through the sounds and appearance, thus the ‘idol worship’ has come in to existence, the worship of the ‘formless’ one with the ‘form’ followed by the recitation of sacred texts which represents ‘sounds’ has come into existence.  The friction of the two objects produce ‘sounds’ and ‘ light’,  like the  lightning and thunder causes  while the clouds rubbing each other, thus it produces sound as well as the light.  In this way, the human mind and intellect undergoes various thought processes and emotions in the presence of the supreme soul.

Shuka Bhramam speaks “ Oh! Rajan, the Bhramam is subtle in nature, it is the highest philosophy that cannot be seen, it can be experienced with the constant contemplation upon the supreme Lord.  It is beyond comparison or description, it has an all-pervading nature.   It has no birth or death, it is eternal.  It has neither beginning nor end, it has no specific form.  This highest philosophy is addressed as ‘Vasudeva’ by the intellectuals.”

Shuka Bhramam describes the legend of the supreme Lord Rama that was described as Maharishi Vedavyasa in ‘Adhyathma Ramayan’ in which Maharishi Vedavyasa narrates Lord Rama as the absolute Bramham/not as the son of King Dhasharatha, Lakshmana as ‘Jeevathma’/souls, and Goddess Sita  as ‘Maya’/illusion/mind and intellect/ who is the female force of the supreme Lord engages in various amusements between the Jeevathma/soul and  Paramathma/supreme soul.  Upanishads repeatedly affirms the Paramathma Thaththva of supreme Lord.  The evil character ‘Ravana’ was depicted as the demon with ten heads, his real name was Dhashanan/Dhashamukha who had a wide perspective, had the awareness of happenings in ten directions, and was completely soaked in worldly matters from all directions.  Once, he prepared to lift the Mount Kailash, his hands got trampled at the weight of Mount Kailash, with the slightest force of the thumb applied by Lord Mahadeva, his two hands crushed under the feet of Mahadeva.   He produced a loud shriek followed with continuous cries, thus he was called ‘Ravana’ by Lord Mahadeva.  ‘Ravana’ represents utter selfishness, and immature seeks pleasure in worldly matters.  Maharishi Vedavyasa beautifully depicts the conflict between the unruly mind/Ravana with the serene mind/Rama as the battle between ‘Rama and Ravana’.  Ultimately, Rama wins the battle against Ravana and regains Sita/pure intellect and mind.

|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 121- The legend of Surya dynasty -5

The confluence of river Ganga, Yamuna and the underwaters of Saraswathi are known as ‘Prayag’.  The river Ganga represents refined knowledge, river Yamuna represents Bhakti/devotion, and the river Saraswathi represents ‘Vairagya/renunciation/abandonment/dispassion.  Therefore the union of Bhakti/devotion, Gnana/wisdom and Vairagya/abandonment is known as ‘Prayag’/supreme bliss.  The true devotion is the constant contemplation upon the supreme soul who resides as a soul in living beings, and the understanding/wisdom, of the nature of supreme soul who resides as soul all the living beings/’oneness in all’, with the sense of ‘oneness-in-all’ practice humility, kindness, humbleness, etc. and Vairagya/abandonment is the serenity of mind/balanced state of mind to consider happiness and sorrows as the grace of Lord.

King Katvanga who was born in the clan of Bhageeratha was a great ruler.  Once, the deities approached King Katvanga and requested his assistance to battle against the demons.  A vicious battle held between the deities and demons, the deities won over the demons with the skill and assistance of King Katvanga.  The deities were highly pleased with King Katvanga and Lord Indra revealed his willingness to offer an abundance of boons.  King Katvanga said “ Oh! Lord, kindly enlighten me with the duration of my life on the Earth.”  Lord Indra has hesitatingly informed the King that he has two seconds/Muhurtha left for his life on Earth.  King Katvanga was unwavering, returned to his Kingdom, decided to elevate his soul contemplating upon supreme Lord.  He had a constant association with the Sadhus/saintly men from childhood, and he was thoroughly aware of the ultimate objective in life, he felt highly fortunate one to have the life he had with the saintly men.  He assigned the Kingdom to the heir to the throne; all the possessions were equally distributed among sons and for the performance of Dharmic rites, completely withdrawn from the wealth, kingdom, family, children and wives.  Even the deities, who are Vikshiptha Indhriyas/keen on the sensual pleasures, are incapable to realize the nature of the Supreme Lord who resides as a soul.  He immersed in the meditation upon supreme Lord Narayana who resides as supreme soul,   completely freed himself from the worldly matters and bondage, and took complete surrender at the lotus feet on the supreme Lord.

|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 120- The legend of Surya dynasty -4

King Sagara who was born in the Surya dynasty had sixty thousand children.  Once, he decided to perform a grand Yaga for the welfare of the Kingdom, a high breed cow was kept to offer for Yaga.  Unfortunately, the cow was got lost; the sixty thousand sons of King Sagara has conducted a thorough search for the cow all over the Earth.  They conducted an excavation in search of the cow were became the oceans.  The sixty thousand sons continued their search; finally, they met Sage Kapila who was in a transcendental state.  The Sage got disturbed by the chaos created by them, opened his eyes in a fury.  Instantly, the sixty thousand sons were burned into ashes.   King Amshuman in this dynasty and his sons have tried all their efforts to liberate the souls of sixty thousand sons of King Sagara were miserably failed.  They decided to bring the sacred river Akasha Ganga on the Earth so that the ancestors could get attain liberation.  King Dilip attempted to bring river Ganda on Earth was failed. 

King Bhageeratha, the son of King Dilip conducted an extreme penance to bring sacred river Ganga on Earth.  Goddess Ganga pleased with the devotion of King Bhageeratha, revealed her willingness to come down to Earth, but the Earth cannot bear the powerful water current, was advised to pray to Lord Mahadeva.  King Bhageeratha conducted penance praying to Lord Rudra, thus Lord was pleased with Bhageeratha and agreed to hold river Ganga on his matted hair locks.  The river Ganga descended to Earth was safely locked in the matted hair locks of Lord Rudra.  Once again, Bhageeratha underwent severe penance praying to Lord Rudra and pleased him.  Thus, Lord Rudra opened a tiny part of tangled hair locks, giving way out for Ganga.  The powerful water currents of Ganga washed away the hermitage of Sage Jahnu, later she was released through his ears at the request of King Bhageeratha, thus the sacred river Ganga got the name ‘Jahnavi’.  Her beautiful watercourse paved way to the hermitage of Saptharishis, finally arrived at the hermitage of Sage Kapila where the heap of ashes of the sons of Sagara was accumulated, thus she liberated the souls of sixty thousand sons of King Sagara. 

Ganga asked “ Oh! Rajan, I have purified the souls all your ancestors on the Earth, and the people who people who took a dip in my waters, and received all their sins, how can I get purified myself?”  King Bhageertha said “ Oh! Devi, all the sins deposited in your water will get purified by the dip of saintly people who elevated their souls with the constant contemplation upon supreme Lord who resides as a soul in living beings.  You will get purified with their constant presence on your riverbank contemplating upon supreme Lord.” Thus the river Ganga has assumed her name ‘Bhageerathi’.

|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 119- The legend of Surya dynasty -3

The Saubhari Maharishi and his fifty wives, contemplated upon supreme Lord with the constant remembrance of supreme Lord who is eternal, resides as soul in the living beings.  They thoroughly understood the impermanent nature of material well-being, and the permanent nature of the supreme soul, in this way they got freed from the fear.  Once, there was a huge wood fire occurred, Maharishi Saubhari and his fifty wives sacrificed their lives in the wood fire, eventually attained the abode of Lord.

King Mandhatha had a son named Thrishanku.  He had a desire to go to heaven with the human body; he approached his preceptor Sage Vashishta who refused to yield his desires.  Thrishanku approached the sons of Sage Vashishta, was rejected the plea of the King and cursed him for his ignorance.  Thrishanku did not leave his plan to go to heaven with the mortal body; he met Sage Vishwamithra, who was not in good terms with Sage Vashishta, agreed to fulfill the desire of King Thrishanku.  Thus, Sage Vishwamithra began the fire sacrifice and sends Thrishanku to the heaven, on his way to heaven, Lord Indra found Thrishanku ascending to heaven was given a spank with his Vajrayudha.  Thrishanku descends to Earth, upside down was stopped with the divine powers of Sage Vishwamithra.  Thus, new heaven was created named after ‘Thrishanku’. 

King Thrishanku had a son Harishchandra.  He had no offspring, so he conducted a Yaga praying to Lord Varuna with a promise that the infant born would be offered to Lord Varuna.   Thus a child was born to King Harishchandra,   was approached by Lord Varuna and reminded his promise.   King Harishchandhra had to offer the infant to Lord Varuna was delayed several times; finally, his son got married and had his son.  Later, he came to know about the father’s promise to Lord Varuna, returned to woods and underwent austerities.   He pacified Lord Varuna by offering the son of a Vipra, Sage Vishwamithra intervened and protected the son of Vipra from Lord Varuna.  Thus illustrious rulers of the Surya dynasty were highly intellectuals realized the fact that the material-wellbeing cannot help to elevate their souls had complete control over sense, therefore they underwent austerities and penance, finally attained union with the supreme Bhramam.

|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 118- The legend of Surya dynasty -2

Mandhatha ruled the Kingdom of the Ikshvaku dynasty for several years, he had fifty children.  Maharishi Saubhari was born in the clan of King Shashabindhu, whose son was illustrious Emperor Muchukundha.  Maharishi Saubhari underwent extreme penance in the underwaters of river Yamuna, intending to withdraw from all the worldly attractions.  His body started deteriorating, the water animals started to consume the body parts; he was least bothered to notice them.  Once, he witnessed the physical relationship between the male and female fish, it stirred emotions in him, he desired to have the pleasure of physical relationship.  Further, he could not continue austerities after witnessing the pleasure of physical relationships.  He got out of the water and decided to get married to put off the fire in him, thus he arrived in the Kingdom of Mandhatha who had fifty girl children. 

Maharishi Saubhari met King Mandhatha and revealed his desire to marry his daughter.  Mandhatha became anxious to see the physique of the Maharishi whose muscles were already lost in the water and had a murky appearance, he had nothing left in his body other than a few bones.  Mandhatha does not want to put off the spirit of Maharishi, with the hope that none of the girls are going to fall for the Maharishi who is least impressive.   King advised him to conduct a visit to his palace and meet the girls, if any of the girls interested in him, would marry off to him.  Immediately, Maharishi Saubhari assumed a marvelous form that excels the beauty of Lord Kamadheva and entered the palace.  He approached the daughters of King Mandhatha, the moment they witnessed the handsome Maharishi, revealed their willingness to marry him, seeing his exquisite physique and appearance they started to fight each other for winning him as their husband.  Finally, Maharishi Shaubhari enquired the girls who are willing to marry him and proceed with him.  Surprisingly all the daughters were prepared to marry him. Thus, Maharishi Shaubhari married all the daughters of Mandhatha and lived a joyous life. 

Years have passed, Maharishi Shaubhari started feeling guilty of his act “ I am hopeless, I have changed my mind by witnessing the physical relationship between the fishes, I have fooled myself thinking that the physical relationship is inevitable in human life, I have completely drenched in worldly matters and bondage, even though I had the capabilities to elevate my soul to supreme Lord, I have heaved myself into worldly matters.” Maharishi Saubhari decided to leave the worldly matters and bondage, and remain in the association of saintly people.  He narrated about the impermanent nature of worldly matters and bondage to his wives.  The soul has to leave the body one day; therefore the excessive attachment to the body would cause a painful death.  The soul has to separate itself from the body deliberately, which results in repeated births as well. The renounced souls will not give importance to the perishable body; instead, they constantly contemplate upon the imperishable supreme soul and leave the body effortlessly as attire.  Thus, Maharishi Shaubhari and his fifty wives went to woods and underwent extreme penance, eventually attained the abode of Lord.

|| Om Namo Bhagavathey Vasudevaya ||

Chapter – 117- The legend of Surya dynasty -1

The human mind and intellect have the capabilities to adapt to spiritual life/Bhagavath Dharma as well as material life/Vyavahara Dharma in a well-balanced manner.  The material well-being is wellness in day to day life, everything related to the material world that has impermanent nature.  The spiritual life/Bhagavath Dharma provides the ability to react spontaneously in any adverse situation, respond to the situation in an appropriate manner, ultimately supreme bliss.  It can be achieved only with constant meditation and contemplation upon the supreme Lord.  The elevation of the soul is possible only through individual effort, following strict disciplines, meditation, the practice of Pranayama, recitation of scriptures and complete surrender to supreme Lord.  The Kali era has the advantage of nearness to supreme Lord with the mere recitation of sacred chants and contemplation upon his lotus feet, unlike the other Yugas, such as Krita Yuga/ worship of Lord with extreme penance, Thretha Yuga/ worship of Lord with fire sacrifices, and Dwapara Yuga/worship of idols.  In Kali era the human intellect has become weak, there is no perfection of Karma or the purity of ingredients used for the rituals, therefore Maharishi Vedavyasa instructed to recite the glories of supreme Lord with devotion and faith.

King Ikshvaku had a son Vikukshu.  Once, he was assigned to bring meat to perform the rite for ancestors.  Thus Vikukshu went to woods in search of prey, he conducted a rigorous search and found a rabbit, he was all tired of hunger, so he consumed a little bit of the meat of the rabbit and the remaining was delivered for the purpose of the ancestral rite.  The ceremonial priest discarded the meat as it has lost its purity; it was the remaining of his meal, not eligible for the offering to ancestors.  King Ikshvaku was in a rage, ordered his son to get out of his Kingdom. King Ikshvaku was deeply distressed at the turn of events, soon regained his composure and elevated his soul contemplating upon supreme Lord; ultimately attain the abode of Lord.  Vikukshi returned to Kingdom, after the death of King Ikshvaku. 

King Yuvanashva from the clan of Iskshvaku, had no offspring, even though he had several wives.  He was unhappily returned to woods with his wives, led a strict life.  The Rishis felt sympathy on King Yuvanashva, advised to perform ‘Puthakameshti Yaga’ to obtain offspring.  The Yaga proceedings began, and that night the King felt extremely thirsty, all the priests were in a sound sleep, so he consumed water from the vessel kept safely in the Yagna arena.  The next morning, there was a huge confusion among the priests about the missing water vessel that was kept for the Yaga proceedings was already all set with Vedic chants for obtaining children.  The next morning King Yuvanshva woke up with uneasiness after consuming the water from the Yagashala, the royal physicians declared King Yuvanashva is pregnant with a child.  They were extremely worried about the health of the King and the infant.  The royal priests and physicians decided to take out the child with the help of the knife, thus one of the issues got resolved, and the next concern was the source of milk for the infant.  The infant was brought out with the knife, started crying for milk ‘Man Dhatha’, Lord Indra kept his pointing finger in its mouth, eventually, the child was named Mandhatha.