|| Om Namo Bhagavathe Vasudevaya||

Chapter – 63 – The legend of Lord Krishna – The legend of King Pareekshith

Dhadharsha  Thathra Akhila Saththvatham Pathim Shriya: Pathim Yajjapathim Jagathpathim | Sunandha Nanda Prabalarhanadhibhi:  Swaparshadhamukhyai: Parisevitham Vibhum || Bhrithya Prasadhiabimukham Dhrigasavam Prasannahasaruna Lochanananam | Kireetinam  Kundalinam Chathurbhujam Peethambaram Vakshashi  Lakshitham Shriya||

Shukha Bhramam speaks “ Oh! Rajan, thus the supreme Lord who is the Jagathguru/supreme preceptor, Adideva expanded the Universe and its living beings with his own Maya, he created the Prapancha/Prakrithi, he is supreme Purusha has all-pervasive nature, worshiped by Surasa and Asuras.  He has a dark cloud the complexion, eyes resemble a hundred petals of a lotus flower, attired in majestic yellow garment, adorned in various ornaments of precious gems, four arms holding Shankha Chakra Gadha Padma, he has lustrous and attractive physique, adorned in magnificent ear ornaments, Srivathsa and Kausthubha, he is Shriyapathi who holds Goddess Mahalakshmi on the chest, he is Akhilapathi who is the Lord of the Universe, he is Saththvathampathi who is the storehouse of virtues, he is Yajjapathi who is the Lord of fire sacrifices, he is Jagathpathi who is the Lord of Universe is always surrounded by  Sunandha Nanada Prabala, Arhana, like Parshadhas/sincere attendants, he has pleasing nature, his two eyes resemble Surya and Chandra, adorned in Kunala, Kireeta, Chathurbhujam Peethambaram and  Goddess Sri on his Vaskhas. Oh! Rajan, Bhagavan advised the lotus born Lord Bhrama to conduct Tapa, to carry out the function of creation.  Thus Lord Bhrama attained that highly confidential Veda to conduct the function of creation, further Bhagavan narrates the nature of Prakrithi/ human body is made of essential elements that are destructible nature and the content of space/sky, air, fire, water and earth varies on each individual, hence the attachment to material matters, people, wealth, richness, etc. that has the impermanent nature causes grief and sorrow.  Bhagavan affirms that all those Prakrithi originated from him is vested on him has short-living nature. He protects the Jeeva while in the three states of sleep, awake, and dream. Whoever understands his all-pervasive nature with the curiousness to know about the greatest philosophies, the Jijjyasu realizes his presence everywhere which is the highest state of spirituality with the knowledge of ‘Oneness-in-All”.