||Om Namo Bhagavathe Vasudevaya ||

Chapter -217 – The legend of Lord Krishna – 68

Yasodhaya: Sutham Kanyam Devakya: Krishnameva Cha | Ramam Cha Rohiniputhram Vasudevena Bibyatham ||

Shuka Bhramam speaks “ Oh! Rajan, thus Krishna killed the demon Arishta who terrified the people of Vraja.   Maharishi Narada paid a visit to the palace of Kamsa, and asked the welfare of his kingdom and its people.  He enquired about his powerful attendant who was killed by Krishna.  Maharishi revealed the highly confidential matter to Kamsa, the daughter of Devi Yasodha, who was got killed in his hands, he also revealed the truth to Kamsa about Rama and Krishna are the sons of Devi Devaki, and all of his powerful attendants were faced death in the hands of Rama and Krishna.  Kamsa enraged stood up from his throne, took out his powerful sword and prepared to kill Vasudeva was intervened by Maharishi Narada and advised him to kill the children of Devi Devaki who is nurturing by Nandababa and Maharishi Narada left the palace of Bhojarajapathi.  Kamsa became uneasy, he called for an urgent meeting of members of the royal assembly, they have nothing to discuss other the two children of Devi Devaki, and have they decided to kill the children employing the powerful demons like Keshi, Mushtika, and Chanoora.  The powerful demons Malla and Chanoora were assigned for wrestling with Krishna and Rama. Kamsa went to meet Akroora who is the maternal uncle of Krishna, he instructed Akroora to bring Krishna and Rama from Vraja, with false information that there is a huge celebration going to be held in Mathura.  Kamsa revealed his intention to kill the children, King Ugrasena, Devi Devaki and Vasudeva, without knowing the fact that Akroora is the emissary of Krishna.  Akroora who was waiting for fourteen years to meet Krishna, used to listen to the various pastimes of Krishna from Maharishi Narada, was extremely delighted to hear the news to bring the children to Mathura, immediately the wicked thought of Kamsa to put the children into troubles made him deeply anxious."  


Akroora speaks “ Oh! Rajan, I really appreciate your thoughts to bring Rama and Krishna from Vraja, be prepared yourself to receive whatever comes on your way as it was pre-destined.  You cannot win over the ‘Time’, be ready to take it whatever happens in your life with a firm mind, plans may work or may not work but do not get thrilled or disappointed it’s all predestined by the supreme Lord.  Therefore it is our duty to perform the tasks without expecting the fruits.”

||Om Namo Bhagavathe Vasudevaya ||

Chapter -216 – The legend of Lord Krishna – 67

Shuka Bhramam speaks “ Oh! Rajan, once there appeared demon Arishta in the form of a Vrishabhasura.  The bull has fierce form, quivered the earth with its hooves creating a pool of dust, he forcefully pierced the earth with its sharp horns, producing loud noises, leaving urine and droppings.  The pregnant women lost their fetus watching the brutal nature of the bull.  The cowherds cried out loudly for Krishna.”

Krishna Krishnethi They Sarve Govindham Sharanam Yayu: | Bhagavanapi Thadhveekshya Gokulam Bhayavidhrutham ||

Shuka Bhramam continues “ Krishna responded to the cries of cowherds immediately, he asked them to remain silent.  Krishna rushed to the bull and provoked him; it dashed to Krishna with great speed.   Krishna caught hold of its two horns and pushed it back at the same speed.  The bull regained its strength and pushed back Krishna who plucked out the two horns and attacked the bull.  In this way, Krishna killed the vicious bull; the deities appeared on the sky and showered flowers on Krishna.”

In this legend the demon Arishta appeared with extreme pace to attack the supreme Lord Krishna, had to face terrible death in the hands of Krishna.  The Supreme Lord who is unconquerable resides as a soul in the living beings, the supreme soul has immense potential, and hence the supreme Lord is named as Adibeeja.   He is the source of the function of mind, intellect, Prana, Gnana, and Karmendhriyas.  The realization of the supreme soul /the knowledge of self with the constant practice of meditation and contemplation would increase the confidence and the serenity of the mind; it would give immense strength in the individual to face any adverse situation in the life with a balanced state of mind, like the rain clouds could not harm the brilliance of Sun.

||Om Namo Bhagavathe Vasudevaya ||

Chapter -215 – The legend of Lord Krishna – 66

Yugala Geetham

Vamabahukritha  Vamakapolo Valgithabruradharpitha V enum | Komalangigulibhirashritha Margam  Gopya Erayathi Yathra Mukundha||

Shuka Bhramam speaks “ Oh! Rajan, the women cowherds of sung in praise of various pastime of Krishna in Vrindavana.  They contemplated the Supreme Lord Krishna and sung in praise of him “ Oh! Mukunda, your beautiful appearance with the flute on your mouth, head slightly moved on left, attractive movements of lovely fingers on the Venu, the beautiful music from your Venu makes standstill the women traveling on their celestial vehicles in the sky, the deities, and Siddhas gets amazed to listen to your melodious music, it kindles the amorous sport in all, we have become caged in you and taking extreme pleasure in you.  Oh! Nandasunu, your marvelous appearances arrest everyone’s heart, your melodious music on the flute that stirs up various emotions in our hearts, it removes all the sufferings and miseries of the people who are surrendered to you.  Oh! Bhagavan, your melodious music on flute not only grabs the attention of people of Vraja and cows, but it also captures the attention of all the creatures and animals as well, your beautiful appearance with curly hair locks decorated with the feathers of a peacock makes the rivers standstill. Oh! Mukunda, the wind that carries the pollen of flowers and fragrances reluctant to leave your louts' feet, the cows who graze on the fields listen to the melodious music of flute and forgets to take pleasure in the grass, it transports them in a mesmerizing world.  The melodious music from the flute makes the flower buds to blossom and the honey overflowing from it, the honey bees taking pleasure on the Vanamala and Tulsi garlands on your chest forgets to take pleasure in honey, the birds and cuckoos after listening to the music of Venu, stay half-closed their eyes like Yogis and keeps utter silence.  The entire Vraja stands still listening to the melodious music from your Venu.  The fast-moving clouds on the sky standstill on the Vraja and expressing their happiness through beautiful raindrops on the lands.    The beautiful music from Venu transporting everyone to serenity and peace, they are experiencing a wonderful feeling, even the deities, Lord Indra and Lord Bhrama could not find the secret of it.  The female cowherds are drawn to the state of ecstasy, their clothes covered on the chest are slipping down, beautiful braids of hair fallen from the knots, their ornaments decorated all over the bodies are falling down with jingling noises.  They are not aware of any of the outward movements, they have completely forgotten their families, children, and people at home, they have vested their mind and intellect upon the supreme Lord, the herd of female antelope watching the beautiful gathering on the riverbank of Yamuna without blinking their eyes.  The stunning movements of Krishna and the melodious music from his flute transformed the sand bed of river Yamuna into a celestial world, the deities and celestial Gandharvas and Apsaras assembled in the sky and showered flowers upon Krishna and began music and dances in the sky.  The herds' of cows followed Krishna who was playing melodious music on his flute, could not step forward, they completely wrapped up in the music of Venu.  The son of Devaki who returns from the woods, after grazing the cows,  face soaked in perspiration and dust from the hooves of cows, mainly incarnated on the Earth to fulfill the desires the people of Vraja, stirred the passion in the women of cowherds,  Oh! Bhagavan, your beautiful appearance, red lips resemble Bimba fruits, adorned in marvelous ear ornaments that spread intense luster on the cheeks, garlands of flowers and precious ornaments on the chest which is the dwelling place of Lakshmi, Oh! Bhagavan, you have incarnated on the Vraja to elevate our souls and remove the grief of separation.”

Yevam Vrajasthriyo Rajan Krishnaleela  Nu Gayathi: | Remireaha:su Thacchiththasthan Manaska Mahodhaya: ||

Shuka Bhramam speaks “ Oh! Rajan, in this way, the female of cowherds who are extremely fortunate ones, sung in praise of supreme Lord Krishna and vested their mind and intellect upon him,  and completely surrendered to the supreme Lord with their intense devotion and faith.”

||Om Namo Bhagavathe Vasudevaya ||

Chapter -214 – The legend of Lord Krishna – 65

Yekadha  Devayathrayam Gopala Jathakauthuka: | Anobirandudhyukthai: Prayayusthe Ambikavanam || Thathra Snathva Saraswathyam Devam Pashupathim Vibhum | Anarchurarhanair Bhakthya Devim Cha Nripathe Ambikam ||

Shuka Bhramam speaks “ Oh! Rajan, once it was an auspicious day of Lord Pashupati. Nandababa, Krishna, Balarama and all the cowherds arrived in Ambikavanam to worship Lord Shiva.  They undertook austerities took bath in the pond and worshiped Lord Pashupati and Ambika in the wood.   The Brahmins who conducted worship were received with great respect and offered charities.  It was on the riverbank of Saraswathi, all the cowherds and Nandababa took rest on the sand bed of the river, suddenly a giant serpent leaped on the body of Nandababa and fastened him.   Nandababa shrieked out calling for Krishna, the cowherds tried all their tricks on the body of the serpent to get to unfasten from the body of Nandababa was failed miserably.  Krishna placed his feet on the body of the serpent, Alas! The serpent has assumed the form of attractive Vidhyadhara, who has the complexion of precious yellow metal with marvelous appearance, prostrated before Krishna and said “Oh! Bhagavan, I was born in the illustrious Vidhyadhara, I am Sudharshana, I was proud of my marvelous appearance, wealth, and fame; I was traveling with the beautiful women on my celestial vehicle, singing and enjoying the splendor of nature.  On my way, I have met Rishi Angirass, and I laughed at his unique appearance, he cursed to become a giant serpent, I felt disappointed and begged for forgiveness.  Rishi Angirass advised me that the touch of your feet would relieve me from the curse.  Oh! Bhagavan, I have realized that the curse has become a great blessing to get the touch of Your lotus feet.  I have got relieved from the curse of twice-born at the touch of your feet, I have thoroughly understood that the touch of your feet would relieve the souls from all their sins and curse.”

Prapannoasmin Mahayogin Mahapurusha  Sathpathe | Anujanihi Mam  Deva Sarvalokeshwareshwara||

Shuka Bhramam continues “ Oh! Rajan, the Vidhyadhara Sudharshana circumambulated Krishna and prostrated before him.  The people of Vraja were awe-struck watching the Vidhyadhara leaving from their sight; they spend that night in the Ambikavanam and on the next day returned to Vraja.  Oh! Rajan, The women of cowherds and the people of Vraja praised Krishna and his various pastimes.  It has become a regular practice that Krishna and Balaram assemble in the woods of Vrindavan during the night and perform passionate sports with the women of cowherds; they sing loudly and dance during the night hours in the creepers of Mallika.  The women of cowherds forgot themselves listening to the melodious music of flute; they did not realize the clothes slipped off from their bodies, disheveled hair, and ornaments.  Once, Krishna was playing melodious music on the flute, the women of cowherds sat around him, they were taking immense pleasure in the melodious music and dancing to the tune.  Suddenly there appeared Shankhachooda born in the clan of Yaksha and abducted the women of cowherds who were dancing around Krishna.  The females shrieked loudly for help, Krishna punished Shakhachooda and removed the precious ornament adorned on his head and gave it to his elder brother.   In this way, the women of cowherds were protected from the abduction of Shankhachooda.”

||Om Namo Bhagavathe Vasudevaya ||

Chapter -213 – The legend of Lord Krishna – 64

RASAKREEDA

Rasothsava: Sambavriththo Gopimandala Manditha: | Yogeshwarena Krishnena Thasam Madhye  Dhvayordhvayo: | Pravishtena Griheethanam Kande  Swanikatam Sthriya: || Nrithyanthi Gayanthi Kachith Koojan Noopuramekhala | Parshvasthachyutha Hasthabjam Shranthadhasthanayo: Shivam ||

Shuka Bhramam speaks “ Oh! Rajan, thus Govdina with his presence removed the grief of pain of separation of cowherds.   In the beautiful woods of Vrindavan, Krishna and the female of cowherds began the glorious Rasosthava.  The Supreme Lord Krishna who is Yogeshwara stood in the middle of the circle of women of cowherds, they could see little Krishna between every two Gopis.   The deities and Gandharvas appeared on the sky, celestial Gandharvas performed marvelous music, deities showered flowers on Krishna, and the whole of Vrindavan reverberated with the music, jingling sounds bangles and anklets of cowherds and Krishna.  Maharishi Narada informed all the deities, illustrious Rishis and Sages about the glorious Rasakreeda in the Vrindavan, all the deities appeared to witness it, they felt jealous of the female of cowherds who had the fortune to take pleasure in the merriment with Krishna.  The magnificent Rasamandala filled with Gopis and Krishna who meticulously dancing to the tunes, his beautiful movements of legs and body, two hands resting on the shoulders of Gopis, a beautiful smile on his face, ear ornaments, and the garlands were delightfully moving here and there, Gopis who is adorned in marvelous garments, ornaments on the ear and chest, long and curly hair locks adorned in flowers were attractively moving according to their dances, their faces were soaked in perspiration, they beautifully sang and Krishna danced to the tune of their music, like the rain clouds crammed in the sky produce thunderstorms and lightning.  Thus Devakisutha who is adorned in marvelous yellow garment and upper clothing on the waist, adorned in Vanamala, Srivastham, Kausthubham, flute and various precious ornaments as anklets, waist ornaments, armlets, bangles, necklace, Makarakundalam, beautiful knot of the top of the head adorned with feathers of peacock and pearl ornaments, he has pleasing smile, the forehead is adorned in vermilion and sandalwood paste, eyes decorated with Kajol, and his lips have a resemblance to Bimba fruits.  They embraced each other, took great pleasure in the company of Devakisutha whose mirror image appeared between every two maiden of cowherds did not take notice of their disheveled hair, ornaments and garments were misplaced.  In that full moon night, Lord Chandra instructed the planets to not to move from their orbit, they standstill and took pleasure in watching the glorious Rasakreeda.   In this way all the stars, planets took pleasure in the Rasakreeda of supreme Lord.  The female of cowherds were all tired of dance and music, Krishna advised them to pleasure in the water sport in Yamuna.  They dived in the waters of Yamuna and splashed waters on each others; they were completely wrapped up in water sport like herds of elephants.  Even though Krishna performed various amusements with the female of cowherds, he considered them as his mirror image, he did not find any difference in them and the females of cowherds, in this way the supreme Lord Hrishikesha overpowered the influence of cupid arrows.”

Smasthapanaya  Dharmasya  Prashamayetharasya  Cha | Avatheernno Hi Bhagavanamshena Jagadheeshwara : || Sa Katham Dharmasethunam Vaktha Kartha Abirakshitha | Pratheepamacharath Bhraman Paradharabhimarshanam || Apthakamo Yadhupathi: Krithavan Vai Jugupsitham | Kimabipraya Yetham Na: Samshayam Chindhdhi Suvratha ||

King Pareekshith speaks “ Oh! Bhraman, the supreme Lord incarnated on the Earth to reinstate Dharma, he is Jagadheeshwara who speaks about righteousness and protector of the same, Oh! Suvrtha, Yadhupathi performed passionate sports with the female of cowherds who are well married off, kindly narrate the meaning about it.”

Shuka Bhramam speaks “ Oh! Rajan, the supreme Lord is Yogeshwareshwara who is free from worldly matters and bondage; he performed various passionate sports moved around freely without getting attached to matter, people, and objects.  You have heard the female cowherds who abandoned all the worldly matter and bondage and took shelter in the supreme Lord.  Therefore Krishna had no attachments to anything or anyone, he performed the glorious Rasaleela and to make it clear that he is all-pervading, resides as a soul in female cowherds and their husbands as well, it was a pastime of supreme Lord assuming the form of a cowherd with the influence of Maya.”

Gopeenam Thath Pathinam Cha Sarveshameva  Dhehinam | Yoanthshcharathi Soadhyaksha: Kreedeneneha Dhehabhak || Anugrahaya Bhoothanam Manuham Dhehamasthitha: | Bhajathe Thadhrishi: Kreeda  Ya: Shruthva Thathparo Bhaveth ||

Shuka Bhramam continues “ Oh! Rajan, the supreme Lord has assumed the form of a cowherd to elevate the souls and shower his grace upon them.  Oh! Rajan, the husbands of the female cowherds did not realize the absence of their wives while they were performing passionate sport with supreme Lord Krishna, surprisingly they felt the presence of their wives in their homes too.  Whoever reads or listens to this glorious Rasakreeda of supreme Lord Krishna would attain intense devotion and faith; they would remain free from lust, desires, and worldly attachments”. 

||Om Namo Bhagavathe Vasudevaya ||

Chapter -212 – The legend of Lord Krishna – 63

Ithi Gopya: Pragayanthya: Pralanpanthyashcha Chithradha | Rurudhu: Su Swaram Rajan Krishnadharshana Lalasa: || Thasama Virabhu Shauri: Smayamana  Mukhambhuja: | Peethambaradhara: Srangi Sakshath Manmatha Manmatha: ||

Shuka Bhramam speaks “ Oh ! Rajan, in this way, the female of cowherds who were completely soaked in the thoughts of various pastimes of Krishna, shed tears of the grief of separation from Krishna, and eagerly waited to see him.  Suddenly, Lord Krishna whose appearance excelled the beauty of Manmatha appeared before them, he was attired in majestic yellow silk garment, and his lustrous face has the resemblance of a fully blossomed lotus flower.  The female of cowherds surrounded Krishna, like a pack of honey bees on the flower.  They rushed to Krishna as if they have regained their life once again; they embraced him, massaged his feet, kissed him, one of the females looking at him all angry, some of them looking at him with extreme passion, one of the females looking at Krishna like a Yogi and drank his beauty with her eyes.  They forgot all their grief of separation, the moment they attained the presence of Krishna.  They all moved to the river banks of Kalindi and seated around Krishna, they spread their garments on the sand bed and arranged a beautiful bed for Krishna, one of the females took the head side of Krishna, another one seated on the leg side, keeping Krishna’s leg on her lap, another woman keeping his hands on her lap, and all of them massaging his body parts. The chief of the female cowherds asked “Oh! Bhagavan, Is that inappropriate to express your love to the people who showered love? We have abandoned everything and took shelter in you, why did you abandon us?  ”

Bhagavan speaks “Oh! Dear Ladies, listen to me carefully, there are several ways of expression of love.   Some people express their love with a selfish motive to remain loved, it is not real love and it is a conditional love. There are people who express their love without any condition; it is purely out of compassion like parents, they shower unconditional love for everyone.  There is one of a kind of people who do not express their love to anyone, this kind of people may  find love in themselves or they have experienced all that and contended in their life or selfish natured or adamant to express their love.”

Na Aham  Thu Sakhyo Bhajathoapi Janthoon Bhajamyameeshamanuvriththi Vriththaye | Yadha Dhano Labdhane Vinashte  Thacchinthayanyanibhritho Na Veda ||

Bhagavan continues “ Oh! Dear Ladies, I do not fall into any of the above categories of the people.  You should not forget to contemplate upon me; your devotion should not be irregular, it should be persistent, I always shower love on you to cultivate the constant remembrance of me.  Whenever you get attracted to the worldly matters, I have to disappear from you until you recall me.  You have remembered me again, like the wealthiest man who lost all the richness, remember his past glories and continues to live.  I have abandoned you to bring back that devotion in you, you have discarded all the worldly matters and bondage, and you have completely surrendered to me, you have searched for me all through the woods, even though my continuous presence as a soul in you.  I have never abandoned you, I was always with you.  You have discarded all the worldly attachments and matters; you have performed a great sacrifice and completely surrendered to me.  I do not think I could do anything to compensate your great sacrifices, even If I take various incarnations I could not compensate that great sacrifices of you all, because you have cut off from the powerful chain of worldly bondage with the sharp sword of your devotion.”

||Om Namo Bhagavathe Vasudevaya ||

Chapter -211 – The legend of Lord Krishna - 62

Gopika Geetham

Jayathi  Theyadhikam Krishna Janmana Vraja: Shrayatha Indhira Krishna Shashvadhathra Hi| Dhayitha Dhrishyatham Krishna Dhikshu Thavakasthvayi Dhrithasava Krishna Sthvam Vinchinvathe || Sharadhudhashaye Krishna  Sadhujathasa Sarasijodhara Krishna Srimusha Dhrisha | Surathanatha They Krishna Shulkadhasika Varadha Nighnatho  Krishna Neha Kim Vadha : || Vishajalapyaya Krishna  Vyalarakshasa Dhvarsha Marutha Krishna Dhvyaidhuthanalath | Vrishamayathmaja Krishna Dhvishvathobhayadhrishabha They Vayam Krishna  Rakshitha Muhu: || Nakhalu Gopika Krishna Nandhano Bhavan Akhiladhehinam Krishna Antharathma Dhrik | Vikhana Sardhitho Krishna  Vishwagupthaye  Sakha  Udheyivan Krishna Sathvatham Kule || Virachithabhayam Krishna Vrishnidhurya They  Charanameeyusham Krishna  Samsrither Bayath | Karasaroruham Krishna  Kantha Kamadham  Shirasi Dhehi Na: Krishna Sreekaragraham || Vrajajanarthihan Krishna Veerayoshitham  Nijajana Smaya Krishna  Dhvamsanasmitha | Bhaja Sakhe  Bhavath Krishna  Kinkari : Sma No  Jalaruhananam Krishna Charu Dharshaya|| Pranathadhehinam Krishna  Papakarshanam Thrina Charanugam Krishna  Sreenikethanam | Phaniphanarpitham Krishna They Padhambhujam  Krinu Kucheshu Na:  Krindhi Hricchayam || Madhuraya Gira  Krishna Valguvakyaya  Budhamanojjyaya Krishna Pushkarekshana | Vidhikaririma Krishna Veeramuhyathir Adharaseedhuna Krishna Apyayayasva Na: || Thava Kathamritham Krishna Thapthajeevanam  Kavibireeditham Krishna  Kalmashapaham | Shravanamangalam Krishna  Srimadhathatham  Bhuvi Grinanthi The  Krishna Bhooridha Jana: || Prahasitham Priya Krishna Premaveekshanam Viharanam Cha They Krishna  Dhyanamangalam | Rahasi Samvidho Krishna  Ya Hridhishrusha: Kuhaka No Mana: Krishna  Kshobhayanthi Hi || Chalasi  Yadhvaja Krishna Charayan Pashoon  Nalinasundharam  Krishna Natha They Padham | Shila Thrinankurai: Krishna  Seedhatheethi Na: Kalilatham Mana: Krishna Kantha Gacchathi || Dhinaparikshaye Krishna Neelakunthalair Vanaruhananam Krishna Bhibhrathavritham | Ghanarajaswalam Krishna Dharshayan Muhur Manasi Na;  Smaram Krishna  Veera Yacchasi || Pranatha Kamadham Krishna  Padmajarcchitham  Dharanimandanam Krishna Dhyeyamapadhi | Charanapankajam Krishna Shanthamam  Cha The Ramana Na: Sthanesh Krishna Arppayadhihan || Suratha Vardhanam  Krishna  Shokanashanam  Swarithavenuna Krishna  Sushtu Chumbitham | Ithararagavi Krishna Smaranam Nrinam  Vithara Veera Na Krishna Theydharamritham || Adathi Yadh Bhavan Krishna Vahni Kananam | Thrutiryugayathe Krishna  Thvamapashyatham | Kutila Kunthalam Krishna Sreemukham Cha They  Jada  Udheekshatham  Krishna  Pakshmakridhdhrisham || Pathi Suthanvaya Krishna Bhrathu Bandhava Athivilanghya They Krishna Anthyachyuthagatha: | Gathi Vidhasthavodh Krishna Geethamohitha:  Kithava Yoshitha: Krishna  Kasthyajennishi || Rahasi Samvidham Krishna Hricchayodhayam  Prahasithananam Krishna Premaveekshanam | Bhrihadhura: Shriyo Krishna Veekshya Dhamathey  Muhurathi Spruha Krishna  Muhyathe Mana: || Vrajavanaukasam Krishna  Vyakthirangathe  Vrajinahanthryalam Krishna Vishwamangalam | Thyajamanak Chanasth Krishna Sthvasprihathmanam  Swajana Hridhryujam Krishna Yan Nishoodhanam || Yaththe  Sujatha  Charanamburuham Sthaneshu Bheetha: Shanai: Priya Dhadheemahi Karkasheshu |  Thenadavimadasi Thadhvyadhe Na Kimsvith  Koorpadhibhir Bhramathi Dheer Bhavadhayusham Na: ||

The female cowherds eulogizes “Oh! Bhagavan, Vraja the sacred land on the Earth is highly fortunate, and the people are truly blessed, we have conducted search the for you all through the Vrindavan, we have lost our auspiciousness once you abandoned us.  Oh! Bhagavan, the honey bees takes pleasure in the fully blossomed lotus flower and abandon it, we have left all the material well-being and took shelter at your lotus feet, you have abandoned us like the honey bee, and therefore we have become hopeless once again.  Oh! Bhagavan, you were extremely compassionate to us, you have protected us from the toxic waters of Kalindhi, you have protected us from the whirlwind and heavy downpour, like many calamities, took a toll on our lives, but you were always there to protect us, Oh! Bhagavan, you are not an ordinary cowherd of Vraja, you are not the son of Nandababa and Devi Yasodha, we have understood the highest of the philosophies, you are supreme soul resides as a soul in living beings, we are thoroughly aware of the purpose of your birth in the clan of Vrishni to elevate our souls.  Oh! Bhagavan, we have understood the highest of the truth that if we want to recover from all the fears and anxieties of the worldly existence, we have to take shelter at your lotus feet. Oh! Bhagavan, kindly guide us as a preceptor to elevate our soul, we have already taken shelter at your lotus feet.  Therefore kindly place your lotus hands on our heads.  Oh! Bhagavan, you have been always a savior of the people of Vraja from various disasters, now you have abandoned us, we cannot bear the separation from you, so kindly appear before us once again and make us happy, we are eagerly waiting for that moment.  Oh! Bhagavan, whoever takes shelter at your lotus feet would get relieved from their sins, you have crushed the pride of serpent Kaliya by placing your lotus feet on its hood, in the same manner, kindly place your lotus feet on our bosom and freed us from the pain of cupid arrows.  Oh! Bhagavan, whenever you play melodious music on flute, our desire for amorous sport thrives in our hearts. Kindly bless us with the saliva from your mouth to please our hearts.  Oh! Bhagavan, intellectuals, and ascetics sung in praise of your myths, and purify their hearts and elevated their souls.  Therefore whoever listens to your glories and sung in praise of you would get their intellects purified and remains free from worldly existence.  Therefore kindly appear before us.  Oh! Bhagavan, your compassionate gaze, smile, humor, kindled our hearts; we cannot get ourselves freed from your thoughts.  Oh! Bhagavan, whenever you take the cows and calves for grazing, we get anxious about the thought of your little feet may get hurt walking through the woods of Vraja, when you return after grazing the cows and calves, your beautiful face filled in perspiration and dust from the hooves of cows, and beautiful smiles relieved us from worries.  Oh! Bhagavan, we have thoroughly understood that if we want to get rid of all the miseries and sorrows, we have to contemplate upon your lotus feet.  Oh! Bhagavan, kindly place your lotus feet on our bosom to get rid of all the miseries and sorrows.  Oh! Bhagavan, the physical relationship always causes grief at the end, whoever contemplates on your marvelous form little Krishna with the flute would get rid of their sorrows instantly, Oh! Bhagavan, the flute-like our human body with nine gates, filled with the air from your mouth/Prana, as a result, it produces music/function of Karma and Gnana Indhriyas, mind and intellect.  Oh! Bhagavan kindly blesses us to get us freed from worldly matters and to take pleasure in your saliva, so that we can make our life blissful.  Oh! Bhagavan, whenever you leave the Vraja to graze the cows in the woods, we cannot bear those seconds of separation due to the blink of eyes, so we get annoyed.  Oh! Bhagavan, we have intentionally abandoned all those relationships, and family, not to have a physical relationship with you.  We have taken shelter to the unblemished one, but we are unfortunate one, you have abandoned us, who is there to protect us?.  Oh! Bhagavan, we had the fortune to be with you for a few moments, to take pleasure in conversation with you and enjoy bodily pleasure.  Alas! You have abandoned us; we cannot bear the separation from you.  Oh! Bhagavan, you have incarnated to bring auspiciousness to Vraja, and provide welfare to the entire Universe, kindly do not abandon us.  Oh! Bhagavan, we cannot bear the sight of harsh stone and thrones pricking your little feet, you have played trick on us and wandering in the woods.”